Empathy and Perspective Taking

J. Graaff, S. Overgaauw, M. Wied, S. Branje
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引用次数: 2

Abstract

Empathy concerns a response of one individual to the emotional experiences of another. Currently, most scholars agree that cognitive as well as affective processes are involved in empathic responses. That is, observing someone who is experiencing an emotion may evoke a congruent emotion in the observer, and may also evoke perspective-taking processes, which individuals use to imagine others’ situations. The former is mainly an affective response, referred to here with the term empathy, whereas the latter is a cognitive response, referred to here with the term perspective taking. Empathy can result in sympathy or personal distress. Sympathy (also labeled empathic concern) is defined as a vicarious emotional reaction based on the apprehension of another’s internal state, and involves feelings of concern for others. Personal distress (also labeled empathic distress) is an aversive affective reaction, such as discomfort or anxiety, resulting from empathic overarousal induced by viewing another’s negative emotion. Since personal distress is a self-focused reaction, it may hinder sympathy and perspective taking (Eisenberg, Shea, Carlo, & Knight, 1991). This entry uses the term empathy to refer to both empathy and sympathy, as these terms are used interchangably in the literature. Empathy and perspective taking are thought to facilitate each other, and have indeed been found to be related in adolescence, concurrently as well as longitudinally. Both empathy and perspective taking are deemed to play important roles in adolescents’ social and moral development, although their specific effects may be different. Further, empathy and perspective taking can be construed in terms of both a relatively stable dispositional characteristic (i.e., trait empathy) and a response as it occurs in specific situations (i.e., state empathy). In line with the notion that individual differences in trait empathy and perspective taking influence the likelihood of engaging in empathy-related processes in particular situations, a study among adolescents indeed revealed that trait empathy and perspective taking predicted state empathy and perspective taking (Van der Graaff et al., 2016).
同理心和观点接受
共情涉及一个人对另一个人的情感经历的反应。目前,大多数学者都认为共情反应涉及认知过程和情感过程。也就是说,观察一个正在经历某种情绪的人,可能会在观察者身上唤起一种一致的情绪,也可能会唤起换位思考的过程,个体用这种过程来想象他人的处境。前者主要是一种情感反应,在这里称为移情,而后者是一种认知反应,在这里称为视角获取。同理心可以导致同情或个人痛苦。同情(也被称为共情关怀)被定义为一种基于对他人内心状态的理解而产生的替代性情绪反应,包括对他人的关心。个人痛苦(也被称为共情痛苦)是一种厌恶的情感反应,如不适或焦虑,是由于看到他人的负面情绪而引起的共情过度唤起造成的。由于个人痛苦是一种以自我为中心的反应,它可能会阻碍同情和观点接受(Eisenberg, Shea, Carlo, & Knight, 1991)。本条目使用“同理心”一词来指代同理心和同情,因为这些术语在文献中可以互换使用。同理心和观点接受被认为是相互促进的,并且确实在青春期被发现是相关的,同时也有纵向的。移情和观点接受都被认为在青少年的社会和道德发展中起着重要作用,尽管它们的具体影响可能不同。此外,共情和观点采取可以被解释为相对稳定的性格特征(即,特质共情)和在特定情况下发生的反应(即,状态共情)。与移情特质和视角采取的个体差异影响在特定情境下参与移情相关过程的可能性的观点一致,一项针对青少年的研究确实表明,移情特质和视角采取预测了状态移情和视角采取(Van der Graaff et al., 2016)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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