On the Euphrates

Christopher E. Woods
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引用次数: 7

Abstract

Abstract In seeking to recover the semantic relationships that led the Euphrates and Sippar to share the writing UD.KIB.NUN, this paper begins with an analysis of the earliest writings for river and city. It is found that the essential elements of this Diri compound, KIB.NUN, first designated the divine Euphrates; only as a secondary development did the city borrow the spelling from the river. Further, it is suggested that the writing UD.KIB.NUN belongs to the UD.GAL.NUN orthographic tradition. As for the city taking its spelling from the river, the explanation lies, on one hand, in the functional overlap of the Sun- and River-gods and, on the other, in the unique topography of the Sippar region. The aspect of divine judge defines both the Sun-god, the patron deity of Sippar, and the River-god, the divine Euphrates being a particular manifestation of dí d /d Nāru – indeed, the textual and artistic records together describe a mythological and cosmographical conception that links these two deities. The Sippar region, it is argued, was an early cult center of the River-god and was regarded as a numen loci on account of the unique geomorphological conditions specific to the area.
在幼发拉底河
在寻求恢复语义关系,导致幼发拉底河和西帕尔共享写作UD.KIB。本文首先对最早的河城文字进行了分析。研究发现,这种迪利化合物的基本元素KIB。尼姑,最初指神圣的幼发拉底河;只是作为二次发展,这个城市才从河中借用了这个拼写。进一步认为,UD.KIB.NUN文字属于UD.GAL.NUN正字法传统。至于这个城市的拼写来自河流,解释一方面在于太阳神和河神的功能重叠,另一方面在于西帕地区独特的地形。神的审判的方面定义了太阳神,西帕的守护神,和河神,神圣的幼发拉底河是dí d /d Nāru的一个特殊表现-事实上,文本和艺术记录一起描述了一个神话和宇宙学的概念,将这两个神联系起来。据认为,西帕地区是早期的河神崇拜中心,由于该地区独特的地貌条件,被认为是一个人类的地点。
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