Desire, death and wonder: Reading Simone de Beauvoir's narratives of travel

S. Fullagar
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引用次数: 1

Abstract

Abstract This article draws upon the work of contemporary French feminist philosopher Luce Irigaray in developing a post‐structuralist analysis of travel within the autobiographies of the second wave feminist philosopher Simone de Beauvoir. Travel and the experience of wonder at the otherness of the world figure as important self shaping experiences within the four volumes of Beauvoir's life narrative (1958, 1960, 1963, 1972). Travel has a metonymic relation to the passage of Beauvoir's life, in which the existential extremes of anguish and ecstasy are played out in a (feminine) quest for self knowledge. Through a close reading of Beauvoir's writing I analyse the different formations of desire that structure the experience of wonder in relation to the otherness of the world and death. I also draw upon debates within feminist philosophy about the nature of subjectivity and knowledge that were, in Beauvoir's time, ordered around an Hegelian opposition between immanence and transcendence. I take up Irigaray's notion of the sensible transcendental to explore another way of conceptualising the feminine subject's desire to know and value the world differently.
欲望、死亡与奇迹:读西蒙娜·德·波伏娃的旅行叙事
本文借鉴了当代法国女权主义哲学家卢斯·伊里加雷的作品,在第二波女权主义哲学家西蒙娜·德·波伏娃的自传中对旅行进行了后结构主义分析。在波伏娃的四卷人生叙事(1958年、1960年、1963年、1972年)中,旅行和对世界差异性的惊奇经历是重要的自我塑造经历。旅行与波伏娃的人生历程有着转喻的关系,在这种关系中,存在的极端痛苦和狂喜在(女性)对自我认识的追求中得到了体现。通过仔细阅读波伏娃的作品,我分析了欲望的不同形式,这些欲望构成了与世界的他者性和死亡相关的奇迹体验。我还借鉴了女性主义哲学中关于主体性和知识本质的争论,在波伏娃的时代,这些争论围绕着内在性和超越性之间的黑格尔式对立。我采用Irigaray的感性先验概念来探索另一种概念化女性主体以不同方式认识和重视世界的愿望的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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