Labours in Vice or Virtue? Neo-Liberalism, Sexual Commerce, and the Case of Indian Bar Dancing

Prabha Kotiswaran
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引用次数: 20

Abstract

Of late, the Indian state has adopted an abolitionist stance towards sex work and bar dancing. This article argues that although in the Indian state of Maharashtra, the judicial overturning of the ban against bar dancing has been celebrated by feminists as a triumph of women's right to livelihood over patriarchal demands of women's sexual morality, the judgment is predicated on a sharp distinction between morally ‘good’ and ‘bad’ female labour, namely, bar dancing and sex work. This is ironic given their striking sociological similarities and the stigmatization and levels of state abuse inflicted against both. The article considers the usefulness of the totalizing logic of neo-liberalism for explaining the increased judicial and feminist tolerance for bar dancing. The article argues that prospects for redistributive law reform for all sexual workers are dim unless the arbitrary legal distinctions drawn between markets in female sexual labour are overcome.
罪恶的劳动还是美德的劳动?新自由主义、性交易和印度酒吧舞的案例
最近,印度政府对性工作和酒吧舞蹈采取了废除立场。本文认为,尽管在印度马哈拉施特拉邦(Maharashtra),司法部门推翻了禁止酒吧跳舞的禁令,女权主义者将其视为女性生存权利战胜男权对女性性道德要求的胜利,但这一判决是基于道德上“好”和“坏”的女性劳动之间的明显区别,即酒吧跳舞和性工作。这是具有讽刺意味的,因为它们在社会学上有着惊人的相似之处,以及对两者的污名化和国家虐待程度。本文认为,新自由主义的总体逻辑在解释司法和女权主义者对酒吧舞蹈的容忍增加方面是有用的。这篇文章认为,除非克服女性性劳动市场之间武断的法律区别,否则为所有性工作者进行再分配法律改革的前景是暗淡的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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