The Jung and the restless: The mythopoetic men's movement

Elizabeth Walker Mechling, J. Mechling
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引用次数: 8

Abstract

The attractiveness of the “mythopoetic men's movement,” especially as represented by poet Robert Bly's Iron John (1990), to the American “New Class” invites the rhetorician of social movements to account for the movement's appeal for cultural revitalization of American masculinity in the late 1980s. Bly creates an oral‐based “speakerly text” that introduces pieces of metaphoric clusters (e.g., dark/light, wounded/healed, soft/hard, savage/wild) attractive to men experiencing the discontents of the New Class. The narratives of the movement offer the power of stories, the power of status, and the power of essentialism. The argument for essentialism signals the greatest departure of this movement from previous New Class social movements and creates a gender division in the class.
荣格与不安分者:神话主义男性运动
“神话男性运动”对美国“新阶级”的吸引力,尤其是以诗人罗伯特·布莱的《铁约翰》(1990)为代表的“神话男性运动”,邀请了社会运动的修辞学家来解释该运动在20世纪80年代末对美国男子气概文化复兴的吸引力。布莱创造了一种以口头为基础的“言说文本”,引入了隐喻群的片段(例如,黑暗/光明,受伤/治愈,柔软/坚硬,野蛮/狂野),吸引了经历新阶级不满的男人。这场运动的叙事提供了故事的力量、地位的力量和本质主义的力量。本质主义的争论标志着这场运动与以往的新阶级社会运动的最大区别,并在阶级中造成了性别划分。
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