The Erotics of Doubt

W. Hyman
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Abstract

“The Erotics of Doubt” contends that the carpe diem trope whose classical form was an expression of pragmatic Epicureanism became, during the religious upheaval of the Reformation, an unlikely but effective vehicle for articulating religious doubt. For a diverse group of early modern poets, an encounter with ancient theories of essence and substance enabled the articulation of a skeptical hypothesis almost impossible to imagine in any other cultural venue. The unassuming carpe diem trope, that is, parlays classical physics’ materialist paradigm into a robust discourse founded entirely upon the presumption of mortality. The chapter shows that the erotic invitation’s discursive environment—its pitting of assaultive rhetorician against naïve virgin—is inherently confrontational. It reveals, through readings of Herrick, Marlowe, Ralegh, and others, that the dynamic structure that propels a lusty speaker towards consummation is latent with rhetorical and dramatic potentiality. To explore these issues, the chapter turns to Shakespeare’s Measure for Measure, whose central crisis is generated by a series of unwelcome invitations made to the play’s singular virgin, pressed to surrender her chastity in order to spare her condemned brother from execution. The cloud of unredeemed death that hangs over the play forces a “measurement” of that chastity as weighed against the evocative materialist nightmare it fails to redeem.
怀疑的情色
《怀疑的情色学》认为,及时行乐的比喻,其古典形式是实用主义伊壁鸠鲁主义的表达,在宗教改革的宗教动荡期间,成为表达宗教怀疑的一种不太可能但有效的工具。对于一个多元化的早期现代诗人群体来说,与古代本质和物质理论的相遇,使他们能够清晰地表达一种在任何其他文化场所几乎无法想象的怀疑假设。也就是说,这种谦逊的及时行乐的比喻,将经典物理学的唯物主义范式发挥到一个完全建立在死亡假设基础上的强有力的话语中。这一章表明,情爱邀请的话语环境——攻击性修辞学家与naïve处女的较量——本质上是对抗性的。通过阅读赫里克、马洛、罗利和其他人的作品,它揭示了推动一个精力充沛的说话者走向完美的动态结构是潜在的修辞和戏剧潜力。为了探讨这些问题,本章转向莎士比亚的《一报还一报》,剧中的中心危机是由一系列不受欢迎的邀请引起的,剧中的独身处女被迫放弃贞操,以使她被判死刑的兄弟免于死刑。笼罩在戏剧上空的未被救赎的死亡的阴云迫使人们对贞洁进行“衡量”,以衡量它未能救赎的令人回味的唯物主义噩梦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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