Folklore and the Climate Crisis: Reading Beara as an Anthropocene Patch with Máiréad Ní Mhíonacháin

Callum Bateson
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引用次数: 1

Abstract

Though the term ‘Anthropocene’ has become dominant in discourses surrounding the climate emergency, its globalising tendencies risk discouraging grassroots action. This article argues, therefore, that in order to better understand the climate crisis, a more local approach is needed. Folklore is suggested as one such way the specific impacts of the Anthropocene can be read. To investigate, this article analyses the folklore of Máiréad Ní Mhíonacháin as a ‘Capitalocene  Patch’, combining Anna Tsing’s ‘Patchy Anthropocene’ and Jason Moore’s ‘Capitalocene’ theories. In particular, this article looks at how Ní Mhíonacháin’s folklore records human and non-human produced landscapes, and asks how piseoga (superstitions) might produce healthier relations with the environment.
民间传说和气候危机:阅读Beara作为人类世补丁与Máiréad Ní Mhíonacháin
尽管“人类世”一词在围绕气候紧急情况的讨论中占据主导地位,但其全球化趋势可能会阻碍基层行动。因此,本文认为,为了更好地了解气候危机,需要一种更加本土化的方法。民间传说被认为是解读人类世具体影响的一种方式。本文结合Anna qing的“斑块人类世”和Jason Moore的“资本世”理论,分析了Máiréad Ní Mhíonacháin作为“资本世补丁”的民间传说。特别是,这篇文章着眼于Ní Mhíonacháin的民间传说如何记录人类和非人类创造的景观,并询问piseoga(迷信)如何与环境建立更健康的关系。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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