Critical Hope

M. Kesrouany
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Abstract

This article explores the theory and practice of critique in the works of the Lebanese Communist intellectual Husayn Muruwwa (1910–1987) and his grandson Rabih Mroué (b. 1967). Husayn Muruwwa, one of the most important Arab intellectuals of the second half of the twentieth century, reinvented literary criticism and cultural critique in the 1950s and '60s. His grandson, one of the most prominent Arab visual artists, has been redefining the critical approach to visual representation since the Lebanese civil war. The article pits Husayn Muruwwa's critique based on collective hope and emancipation against his grandson's vision of an individualistic critique based on desire. It considers the critical and political writings of Husayn Muruwwa and Rabih Mroué's performances, video lectures, and interviews to explore specifically how they represent hope in relation to critique, and it ultimately suggests a participatory aesthetics that is common to both and that transcends their autobiographical statements and establishes resonances between their thought. Their approaches to critique, the article illustrates, play out as revised inheritances of both the Arab renaissance (nahda) and the national liberation movements in the 1970s. These revisions create a continuity that is critical to understanding the relationship between critique and hope in the Arab intellectual tradition.
关键的希望
本文探讨了黎巴嫩共产主义知识分子侯赛因·穆鲁瓦(1910-1987)及其孙子拉比·穆鲁瓦(生于1967年)作品中的批判理论和实践。Husayn Muruwwa是20世纪下半叶最重要的阿拉伯知识分子之一,他在20世纪50年代和60年代重塑了文学批评和文化批评。他的孙子是阿拉伯最杰出的视觉艺术家之一,自黎巴嫩内战以来,他一直在重新定义视觉表现的批判方法。这篇文章将侯赛因·穆鲁瓦基于集体希望和解放的批判与他孙子基于欲望的个人主义批判进行了对比。它考虑了Husayn Muruwwa和Rabih mrou的表演、视频讲座和访谈的批评和政治著作,以探索他们如何在批评中表现希望,并最终提出了一种共同的参与性美学,超越了他们的自传陈述,并在他们的思想之间建立了共鸣。这篇文章指出,他们的批判方法是对阿拉伯复兴运动(nahda)和20世纪70年代民族解放运动的修正继承。这些修订创造了一种连续性,这对于理解阿拉伯知识传统中批判与希望之间的关系至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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