Divine Infinity and Human Progress

Jarred A. Mercer
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Abstract

Hilary of Poitiers’s doctrine of divine infinity lies at the foundation of his theological project, and its full significance for his overall thought has not been realized. This chapter argues that it cannot be without an exploration of the exegetical foundation of the doctrine in De Trinitate, namely, John 1:1–4. The argument begins by showing first how infinity transforms Hilary’s argument of Father-Son relations. Second, this transformation aids Hilary toward a working definition of divine infinity. Third, this chapter shows that Hilary provides a new interpretation of the critical text of Proverbs 8:22 due to his John 1:1–4 interpretive foundation. This has immense implications for his trinitarian anthropology. Fourth, these implications are elucidated through his understanding of a progressus in infinitum of the mind toward the infinite God. Hilary’s discussion of divine infinity has significant epistemological conclusions, which reorient how humanity is seen to know and relate to God.
神圣的无限与人类的进步
普瓦捷的神圣无限性学说的希拉里是其神学计划的基础,其对其整体思想的全部意义尚未得到充分认识。本章认为,如果没有对《论三位一体》教义的训诂基础,即约翰福音1:1-4的探索,就无法做到这一点。这个论证首先展示了无限是如何改变希拉里关于父子关系的论证的。其次,这种转变帮助希拉里对神圣的无限做出了有效的定义。第三,这一章表明希拉里根据约翰福音1:1-4的解释基础,对箴言8:22的关键文本提供了一种新的解释。这对他的三位一体人类学有着巨大的影响。第四,这些含义是通过他对无限的心灵向无限的上帝的进步的理解来阐明的。希拉里对神圣无限性的讨论有重要的认识论结论,它重新定位了人类如何认识和联系上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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