Discerning a Framework for the Treatment of Animals in the Bahá’í Writings

M. Sabet
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Abstract

Discussions about the proper relationship between humans and animals can easily degenerate into what the Universal House of Justice calls “the all too common tendencies . . . to delineate sharp dichotomies . . . and engage in intractable debate that obstructs the search for viable solutions” (29 November 2017). This paper first uses an exegetical approach to discern a Bahá’í framework governing the treatment of animals, and our relationship to the natural world more broadly. Next, a self-reflexive examination of the author’s own relationship with animals is used to demonstrate how such a framework can directly inform the individual’s way of being in the world, in a manner that is both faithful to the Bahá’í teachings on the subject, and responsive to differences in individuals’ circumstances. Finally, it suggests that by presenting an internally coherent position in which an ethics of kindness and justice flows from underlying ontological principles, this framework hold promise for transcending the dichotomy between domination-themed narratives that assign purely instrumental value to the natural world, and materialistic narratives that deny any unique status to the human being. This paper had its origins in a presentation offered at the 2020 Annual Conference of the Association for Bahá’í Studies, but expands considerably on the arguments in that talk, both in terms of breadth and depth. My thanks to Roshan Danesh, Nilufar Gordon, Mahtab Sabet, and two anonymous reviewers, for their generous feedback and encouragement.  
辨别bah í作品中对待动物的框架
关于人与动物之间正确关系的讨论很容易沦为世界正义院所说的“太过普遍的倾向……”描绘尖锐的二分法……并参与阻碍寻求可行解决方案的棘手辩论”(2017年11月29日)。本文首先使用训诂学方法来辨别bah í框架,该框架管理着对待动物的方式,以及我们与自然世界更广泛的关系。接下来,作者对自己与动物的关系进行了自我反思,以证明这样一个框架如何能够直接告知个人在世界上的存在方式,以一种既忠实于bah í关于这一主题的教义,又能回应个人环境差异的方式。最后,它表明,通过提出一种内在连贯的立场,即善良和正义的伦理从潜在的本体论原则中流动,这一框架有望超越支配主题叙事(赋予自然世界纯粹的工具价值)和唯物主义叙事(否认人类任何独特地位)之间的二分法。这篇论文起源于2020年bah í研究协会年会上的一次演讲,但在广度和深度上都对那次演讲中的论点进行了很大的扩展。感谢Roshan Danesh、Nilufar Gordon、Mahtab Sabet和两位匿名评论者的慷慨反馈和鼓励。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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