AS-SUNNAH SEBAGAI SUMBER HUKUM ISLAM DALAM ERA YANG PROBLEMATIK

Laila Lailatul Qodriyyah, Yuhana Rizki Farista, Zulham Maula Farid
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Abstract

As-Sunnah or what we often call Sunnah is the plural form of the word sunan which means "habit" or "to be done". At first glance it is similar to the Hadith, but it is different if the sunnah is everything that is quoted from the Prophet, whether in the form of words, practices, or in the form of provisions, teachings, characteristics, behavior, and life journey before the Prophet was appointed as an apostle. Meanwhile the hadith existed after the prophet was appointed as a messenger. There are two more terms that are similar but different, namely Khabar and Atsar. The function of sunnah in the Koran is ta'qid (as reinforcement), tabyin (as an explanation), and mustaqillah. In addition, the relationship between sunnah and al-Qur'an is like two complementary things between mubayyin and maudhu al bayan, mufashil and maudhu ijmal and between juz'i and kulli.
As-Sunnah或我们通常所说的Sunnah是sunan这个词的复数形式,意思是“习惯”或“要做的”。乍一看,它与圣训相似,但如果圣行是先知引用的一切,无论是以言语、实践的形式,还是以规定、教义、特征、行为和生活旅程的形式,在先知被任命为使者之前,这是不同的。同时,圣训是在先知被任命为使者之后才出现的。还有两个相似但不同的术语,即Khabar和Atsar。圣训在《可兰经》中的作用是“训诫”(加固)、“训诫”(解释)和“穆斯塔基拉”。此外,圣训与《古兰经》之间的关系就像是mubayyin与maudhu al bayan之间、mufhil与maudhu ijmal之间、juz'i与kulli之间的两个互补的事物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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