THE BAAL SHEM TOV

N. Solomon
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引用次数: 1

Abstract

IMMANUEL ETKES, The Besht: Magician, Mystic, and Leader, translated from the Hebrew by Saadya Sternberg, BrandeisUniversity Press, Waltham, Ma., 2005, $39.95. Three eighteenth-century Jewish leaders epitomize the trends which dominated most Jewish religious thought in the West until very recently. The lives of these three remarkable men overlapped by just over 30 years, from 1729 to 1760; but they never met. They were so different in both temperament and intellectual outlook that it is challenging to imagine how they might have conversed — had such a meeting ever taken place. The three were Moses Mendelssohn (1729–1786), the pioneer of Enlightenment Judaism; Elijah, the Vilna Gaon (1720–1799), the archetypal rabbinic scholar, mistrustful of religious enthusiasm but utterly devoted to Torah learning and piety; and Israel ben Eliezer (1700–1760), more commonly known as the Baal Shem Tov, abbreviated to Besht.
巴力闪着光芒
伊曼纽尔·埃特克斯,《最好的:魔术师,神秘主义者和领袖》,由萨迪亚·斯滕伯格从希伯来语翻译而来,布兰迪斯大学出版社,马萨诸塞州沃尔瑟姆。2005年,39.95美元。直到最近,三位十八世纪的犹太领袖都是主导西方犹太宗教思想的趋势的缩影。从1729年到1760年,这三位杰出人物的生活只重叠了30多年;但他们从未见过面。他们在气质和知识观念上都是如此不同,以至于很难想象他们是如何交谈的——如果这样的会面曾经发生过的话。这三位是摩西门德尔松(1729-1786),启蒙运动犹太教的先驱;Elijah, Vilna Gaon(1720-1799),典型的拉比学者,不信任宗教热情,但完全致力于托拉学习和虔诚;以色列本·以利以谢(1700-1760),通常被称为Baal Shem Tov,缩写为bbest。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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