Wittgenstein and Analytic Revisionism

M. Gustafsson
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Abstract

Wittgenstein’s dictum, that philosophy “leaves everything as it is” (PI 124), suggests a stark contrast between his thought and what might be called revisionist varieties of analytic philosophy. Revisionist analytic philosophers share a general outlook according to which the problems of philosophy are to be dealt with not just by analyzing or describing language as it is already used, but by changing and improving our linguistic resources. In this paper, my aim is to gain a deeper understanding of Wittgenstein’s conception by identifying difficulties with the revisionist approach as it gets variously implemented by three arch-revisionists: Carnap, Quine and Rorty. I shall argue that Wittgenstein’s non-revisionism must be sharply distinguished from linguistic conservatism: What fundamentally motivates Wittgenstein’s conception is not some general predilection for established usage, but his sense of what a philosophical problem is and what its solution requires.
维特根斯坦与分析修正主义
维特根斯坦(Wittgenstein)的格言,即哲学“让一切如其所是”(PI 124),表明了他的思想与可能被称为修正主义的分析哲学之间的鲜明对比。修正主义分析哲学家有一种普遍的观点,根据这种观点,哲学问题不仅要通过分析或描述已经使用的语言来解决,而且要通过改变和改进我们的语言资源来解决。在本文中,我的目的是通过识别修正主义方法的困难来更深入地理解维特根斯坦的概念,因为它被三位主要的修正主义者:卡尔纳普、奎因和罗蒂以不同的方式实施。我认为,维特根斯坦的非修正主义必须与语言保守主义明显区分开来:维特根斯坦的概念的根本动机不是对既定用法的某种普遍偏好,而是他对哲学问题是什么以及它的解决方案需要什么的感觉。
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