Nehru’s Vision of Swaraj and Socialism

Prof. Alok Chansoria
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Abstract

The thought of socialism is an age old phenomenon in the human society. Its traces can be found in the writings of Greek philosophers like Plato and Aristotle. Shades of socialistic thoughts can also be discovered in the Santan Dharma scriptures, Islamic scriptures and the teachings of Jesus Christ. But it was only in the beginning of the 19th century that socialism as a political, social and economic philosophy gained momentum. Jawaharlal Nehru believed that no country or individual could develop much without social freedom and a socialist structure of the society and the state. The idea of socialism had been a constant thought in his mind since the pre-independence days. As an economic modernist of his times, Nehru believed in the development of large-scale industries, which he thought was the only key to overcome poverty in the country. Nehru’s concept of socialism was not merely a rigid theoretical doctrine. Theories when put to practice entertain pragmatic difficulties. When Nehru got the opportunity to apply his concept of socialism as the first Prime Minister of India, he had to confront with many complications. His idea of socialism was subjected to many changes looking to the vast population of India.  A strict adherence to any doctrine may prove detrimental at times, more so in a country, like, India. Nehru, therefore, envisaged a policy of mixed economy, of course socialist in nature, which would be best suitable to the needs of the country. India has both a rural and an urban economy and what is required is a harmonious blend between the two for the growth and development of the country. The construction of a series of big dams for agricultural irrigation along with the production of hydroelectricity i.e. energy for industrial purposes reflects Nehru’s idea of drawing a balance between the two major sectors of the country.  What Nehru meant by Swaraj was not merely political freedom but beside political freedom it should include social and economic justice for the Indian masses. Independence should bring not only a change of the officials but should also bring a change in the fundamentals of the life of a nation. The year 1991 will always be remembered in India as a year which is witness to a drastic change in the Indian economy policy. This was the year when the Government of India drifted from Nehru’s policy of mixed economy and announced the new economic policy which consisted of a wide range of reforms. Thirty years have passed under this new economic system and now the time has come when we should evaluate and analyze how far this new approach has been beneficial to the country. Today, the country is face to face with innumerable problems; problems related to inflation, unemployment, caste, class and religious activism. The country needs to address these problems in a determined way before it is too late. I understand that the time has come when we need to once again look back to Nehru’s vision of Swaraj and socialism for a pragmatic solution to these problems.
尼赫鲁的斯瓦拉杰和社会主义愿景
社会主义思想是人类社会一个古老的现象。它的痕迹可以在柏拉图和亚里士多德等希腊哲学家的著作中找到。社会主义思想的影子也可以在桑坦法经典、伊斯兰经典和耶稣基督的教义中发现。但直到19世纪初,社会主义作为一种政治、社会和经济哲学才获得了发展势头。贾瓦哈拉尔·尼赫鲁认为,没有社会自由和社会和国家的社会主义结构,任何国家或个人都无法取得很大的发展。自独立前的日子以来,社会主义的想法一直在他的脑海中萦绕。作为他那个时代的经济现代主义者,尼赫鲁相信大规模工业的发展,他认为这是克服该国贫困的唯一关键。尼赫鲁的社会主义概念不仅仅是一个僵化的理论学说。理论在付诸实践时会遇到实际困难。当尼赫鲁作为印度第一任总理有机会应用他的社会主义概念时,他不得不面对许多复杂的问题。由于印度人口众多,他的社会主义思想经历了许多变化。严格遵守任何教义有时可能被证明是有害的,在印度这样的国家更是如此。因此,尼赫鲁设想了一种混合经济政策,当然是社会主义性质的,这将最适合国家的需要。印度既有农村经济,也有城市经济,国家的增长和发展需要两者的和谐融合。一系列用于农业灌溉的大型水坝的建设以及水力发电的生产(即用于工业目的的能源)反映了尼赫鲁在该国两大部门之间取得平衡的想法。尼赫鲁所说的斯瓦拉杰不仅仅是政治自由,除了政治自由,还应该包括印度民众的社会和经济正义。独立不仅应该带来官员的变化,还应该带来民族生活基本要素的变化。印度将永远记住1991年,因为这一年见证了印度经济政策的急剧变化。这一年,印度政府偏离了尼赫鲁的混合经济政策,宣布了包括广泛改革在内的新经济政策。这种新经济制度已经过去了30年,现在是时候评估和分析这种新方法对国家有多大的好处了。今天,这个国家面临着无数的问题;与通货膨胀、失业、种姓、阶级和宗教激进主义有关的问题。这个国家需要以一种坚定的方式解决这些问题,以免为时过晚。我明白,现在是时候了,我们需要再次回顾尼赫鲁的斯瓦拉杰和社会主义愿景,为这些问题找到务实的解决方案。
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