Death Penalty Perspective in Malaysia in Theological Study of Christian Ethics

Dennis Gaie, Yusak Tanasyah
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Abstract

The Bible tells us that punishment is not a retribution, but punishment is needed to balance the situation resulting from a person’s evil deeds. In the Bible, God Himself teaches us to forgive one another. There are two views that support and those that oppose the death penalty. We should know that those who receive the death penalty are basically criminals who have committed horrible crimes and here the death penalty is retribution. As we know that God gives power to the government to punish anyone who commits evil, and the government delegates that power to someone or individuals (as a servant of God) to carry out the task of God’s punishment to those who commit evil. In Malaysia, the death penalty still applies to anyone found guilty of committing murder against a fellow human being. On the other hand, there are those who do not agree with the death penalty on the grounds that the death penalty is not effective in tackling crimes, and they are more in favor of a life sentence.      
基督教伦理神学研究中的马来西亚死刑视角
圣经告诉我们,惩罚不是一种报应,惩罚是为了平衡一个人的恶行所造成的局面。在圣经中,上帝教导我们要彼此原谅。有两种观点支持和反对死刑。我们应该知道,那些被判处死刑的人基本上都是犯了可怕罪行的罪犯,在这里,死刑是报应。正如我们所知,上帝赋予政府权力来惩罚任何作恶的人,而政府将权力委托给某人或个人(作为上帝的仆人)来执行上帝惩罚那些作恶的人的任务。在马来西亚,死刑仍然适用于任何被认定犯有谋杀他人罪的人。另一方面,有些人不赞成死刑,理由是死刑在打击犯罪方面没有效果,他们更赞成无期徒刑。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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