Social Trust Based on Islamic Ethics; View of Imam Moussa Sadr

Gh. Zakyani
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Abstract

Politics and Education) for some reason it was out of the question, and it was pushed to the field of theologians and limited to the topics of prophecy and Imamate. In the modern age, the issues of moral philosophy have been at the center of philosophical issues, muslim scholars have sought to consolidate moral principles. There was three streams: Tabatabaei (a Creditable Perceptions), Motahhari (Rational good (Hosn) and evil (Ghobh) and transcendental ego), Sadr (a social approach to ethics). In this article, meanwhile refer to the aforementioned history, we introduce and analysis Sadr’s perspective to ethics. Sadr is a thinker who, while familiar with Islamic philosophy, has never been confined to it. He went to solve social problems, including the foundations of ethics, to the Quran and Sunnah with free approach, and he laid a divine-social basis (public trust) for ethics.
基于伊斯兰伦理的社会信任伊玛目穆萨·萨德尔的观点
政治和教育)由于某种原因,它是不可能的,它被推到神学家的领域,局限于预言和伊玛目的主题。在现代,道德哲学问题一直是哲学问题的中心,穆斯林学者一直在寻求巩固道德原则。有三个流派:Tabatabaei(可信的感知),Motahhari(理性的善(Hosn)和邪恶(ghoh)以及超越的自我),Sadr(社会的伦理方法)。本文在参考上述历史的同时,对萨德尔的伦理学观点进行了介绍和分析。萨德尔是一位思想家,他虽然熟悉伊斯兰哲学,但从未局限于此。他以自由的方式去解决包括伦理基础在内的社会问题,以《古兰经》和《圣训》为基础,为伦理奠定了神圣的社会基础(公众信任)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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