Territorial Presence

Angie Heo
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Abstract

“Territorial Presence” argues that the Zaytun apparition—which was a national image of Christian-Muslim unity in 1968—transformed into a sectarian image of Christian-Muslim enmity in 2009. This transmutation in the saintly apparition's meaning originated in territorial contests over churches and mosques in one of Giza's more industrial neighborhoods. By unpacking the phenomenon of “collective apparitions,” this chapter further reveals how modernizing epistemologies of visual objectivity organize differences in Muslim versus Christian witnessing. The key principle governing this sensible form of Christian-Muslim difference is majority-minority identitarianism.
领土的存在
《领土存在》一书认为宰桐幽灵——1968年基督教和穆斯林团结的国家形象——在2009年转变成了基督教和穆斯林敌对的宗派形象。这种对神圣幽灵意义的转变起源于吉萨一个更工业化的社区对教堂和清真寺的领土争夺。通过揭示“集体显灵”现象,本章进一步揭示了视觉客观性的现代认识论如何组织穆斯林与基督教见证的差异。支配这种基督教-穆斯林区别的关键原则是多数-少数认同主义。
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