Walcott, Woolf, and Joyce

Geneviève Abravanel
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Abstract

This chapter on Derek Walcott’s Omeros (1990) examines the Caribbean poet’s ambivalent relationship with Anglophone modernism. It cautions that Walcott’s epic ambition to found a new tradition of Caribbean writing makes him reluctant simply to affirm or imitate the European cultural heritage of modernism. Walcott’s fraught relationship with modernism underscores his objections to the imperial violence and oppressive colonial institutions with which he associates Anglophone modernism. Focusing on Walcott’s complex use of Woolf’s Mrs. Dalloway and Joyce’s Ulysses, the chapter examines how the poet manipulates the literary tropes, myths, literary figures, and above all the names (of characters and places) that he borrows from his Anglophone predecessors. The chapter concludes that Walcott’s inventive refashioning of his literary borrowings allows him to gesture “through and against European modernism.” Walcott thus creates a New World literary aesthetic by sublating Anglophone modernism, “absorbing, transforming and rejecting metropolitan aesthetic practices.”
沃尔科特,伍尔夫和乔伊斯
本章探讨德里克·沃尔科特的《阿梅罗斯》(1990),探讨这位加勒比诗人与英语现代主义的矛盾关系。它警告说,沃尔科特史诗般的雄心壮志,建立一个新的加勒比写作传统,使他不愿意简单地肯定或模仿欧洲现代主义的文化遗产。沃尔科特与现代主义之间令人担忧的关系强调了他对帝国暴力和压迫性殖民制度的反对,他将这些与英语现代主义联系在一起。这一章着眼于沃尔科特对伍尔夫的《达洛维夫人》和乔伊斯的《尤利西斯》的复杂运用,考察了这位诗人是如何运用他从说英语的前人那里借用的文学修辞、神话、文学人物,尤其是人物和地点的名字的。这一章的结论是,沃尔科特创造性地重新塑造了他的文学作品,使他能够“穿越并反对欧洲现代主义”。因此,沃尔科特通过扬弃以英语为母语的现代主义,“吸收、改造和拒绝大都会审美实践”,创造了一种新世界文学美学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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