A Study on the Interaction Between “State Learning” and International Structure from the Perspective of Comparative Politics: A Case of Japan’s Taika Era Reforms and China’s Westernization Movement in the Qing Dynasty

Yuhong Li, Lingfeng Zhan, Junze Feng
{"title":"A Study on the Interaction Between “State Learning” and International Structure from the Perspective of Comparative Politics: A Case of Japan’s Taika Era Reforms and China’s Westernization Movement in the Qing Dynasty","authors":"Yuhong Li, Lingfeng Zhan, Junze Feng","doi":"10.53789/j.1653-0465.2023.0301.011","DOIUrl":null,"url":null,"abstract":"This paper attempts to take Japans Taika Era Reforms and China’s Westernization Movement in the Qing Dynasty as positive and negative cases to explore the role of “state learning” under the pressure of different international structures and how it leads to changes in state formation. In the positive case of Japan’s Taika Era Reforms, the international structure is not a balance of power system, so Japan’s “state learning” behavior is not dominated by the consequence logic and adaptive logic of the balance of power system. Japan’s Taika Era Reforms are more due to the “elite struggle” Reformists, desire to obtain political power and “state learning” within the country, which enables Japan to feedback to the international structure through “state learning”. This case shows that the international structural pressure of the balance of power cannot effectively explain all the situations of the transformation of state formation. In the negative case of China’s Westernization Movement in the Qing Dynasty, although the pressure of the international structure forced the emergence of “state learning”, the “elite struggle” reformers in the country could not have a stable power base and their willingness to “state learning” was not strong, which led to the change of the state formation that could not be positively fed back to the international structure. The hypothesis of “cognitive structure institutional change interaction” in this paper can effectively explain that “state learning” is a situation in which China and Japan have different behaviors in the face of different international structural pressures and highlight the importance of “state learning” will and the struggle between elites within the country.","PeriodicalId":166253,"journal":{"name":"Asia-Pacific Journal of Humanities and Social Sciences","volume":"32 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-03-15","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Asia-Pacific Journal of Humanities and Social Sciences","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.53789/j.1653-0465.2023.0301.011","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

This paper attempts to take Japans Taika Era Reforms and China’s Westernization Movement in the Qing Dynasty as positive and negative cases to explore the role of “state learning” under the pressure of different international structures and how it leads to changes in state formation. In the positive case of Japan’s Taika Era Reforms, the international structure is not a balance of power system, so Japan’s “state learning” behavior is not dominated by the consequence logic and adaptive logic of the balance of power system. Japan’s Taika Era Reforms are more due to the “elite struggle” Reformists, desire to obtain political power and “state learning” within the country, which enables Japan to feedback to the international structure through “state learning”. This case shows that the international structural pressure of the balance of power cannot effectively explain all the situations of the transformation of state formation. In the negative case of China’s Westernization Movement in the Qing Dynasty, although the pressure of the international structure forced the emergence of “state learning”, the “elite struggle” reformers in the country could not have a stable power base and their willingness to “state learning” was not strong, which led to the change of the state formation that could not be positively fed back to the international structure. The hypothesis of “cognitive structure institutional change interaction” in this paper can effectively explain that “state learning” is a situation in which China and Japan have different behaviors in the face of different international structural pressures and highlight the importance of “state learning” will and the struggle between elites within the country.
比较政治学视角下的“国学”与国际格局的互动研究——以清代日本太和变法与中国洋务运动为例
本文试图以日本太和变法和中国清代洋务运动为正反两方面的案例,探讨在不同国际格局的压力下,“国学”的作用及其如何导致国家形态的变化。在日本大贺时代变法的实证案例中,国际结构不是均势体系,因此日本的“国家学习”行为不受均势体系的结果逻辑和适应逻辑的支配。日本太加时代的变法更多的是由于改良主义者的“精英斗争”、获得政治权力的欲望和国内的“国学”,这使得日本能够通过“国学”对国际结构进行反馈。这一案例表明,权力平衡的国际结构压力并不能有效地解释国家形态转变的所有情况。在清代中国洋化运动的反面案例中,虽然国际结构的压力迫使“国学”出现,但国内的“精英斗争”改革派无法拥有稳定的权力基础,他们对“国学”的意愿不强,导致国家形态的变化无法积极反馈到国际结构中。本文提出的“认知结构-制度变迁互动”假说可以有效解释“国学”是中日两国面对不同国际结构压力时表现出不同行为的情况,突出了“国学”意志和国内精英斗争的重要性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:604180095
Book学术官方微信