{"title":"In defence of ‘Toma’: Algorithmic enhancement of a sense of justice","authors":"D. Stevens","doi":"10.4337/9781788972000.00016","DOIUrl":null,"url":null,"abstract":"His work falls within the areas of analytical political philosophy, and rational choice theory. His main areas include religious views, and the philosophy of education. He is author of (with Kieron O’Hara) The Devil’s Long Tail: Religious and other Radicals in the Internet Marketplace (Oxford). Abstract Despite serious reservations over issues of transparency, accountability, bias, and the like, algorithms offer a potentially significant contribution to furthering human well-being via the influencing of beliefs, desires, and choices. Should governments be permitted to leverage socially beneficial attitudes, or enhance the well-being of their citizens via the use of algorithmic tools? In this chapter I argue that there are principled moral reasons that do not permit governments to shape the ends of individuals in this way, even when it would contribute a positive benefit to well-being. Such shaping would undermine the kinds of ethical independence that state legitimacy is based upon. However, I also argue that this does not apply to what Rawls calls a ‘sense of justice’ – the dispositions necessary to uphold just political and socioeconomic institutions. Where traditional methods of influence, such as education, prove lacking, then algorithmic enhancement towards those ends may be permissible. Mireille Hildebrandt’s fictitious piece of computational software – ‘Toma’ – serves as the point of departure for this argument, and provides many of the insights regarding the autonomic nature of such influence.","PeriodicalId":234582,"journal":{"name":"Life and the Law in the Era of Data-Driven Agency","volume":"138 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2020-01-31","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"Life and the Law in the Era of Data-Driven Agency","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.4337/9781788972000.00016","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
His work falls within the areas of analytical political philosophy, and rational choice theory. His main areas include religious views, and the philosophy of education. He is author of (with Kieron O’Hara) The Devil’s Long Tail: Religious and other Radicals in the Internet Marketplace (Oxford). Abstract Despite serious reservations over issues of transparency, accountability, bias, and the like, algorithms offer a potentially significant contribution to furthering human well-being via the influencing of beliefs, desires, and choices. Should governments be permitted to leverage socially beneficial attitudes, or enhance the well-being of their citizens via the use of algorithmic tools? In this chapter I argue that there are principled moral reasons that do not permit governments to shape the ends of individuals in this way, even when it would contribute a positive benefit to well-being. Such shaping would undermine the kinds of ethical independence that state legitimacy is based upon. However, I also argue that this does not apply to what Rawls calls a ‘sense of justice’ – the dispositions necessary to uphold just political and socioeconomic institutions. Where traditional methods of influence, such as education, prove lacking, then algorithmic enhancement towards those ends may be permissible. Mireille Hildebrandt’s fictitious piece of computational software – ‘Toma’ – serves as the point of departure for this argument, and provides many of the insights regarding the autonomic nature of such influence.
他的著作属于分析性政治哲学和理性选择理论的范畴。他的主要研究领域包括宗教观和教育哲学。他与Kieron O 'Hara合著了《魔鬼的长尾:互联网市场中的宗教和其他激进分子》(牛津)一书。尽管在透明度、问责制、偏见等问题上存在严重的保留意见,但算法通过影响信仰、欲望和选择,为促进人类福祉做出了潜在的重大贡献。政府是否应该被允许利用有利于社会的态度,或者通过使用算法工具来提高公民的福祉?在本章中,我认为有原则性的道德理由不允许政府以这种方式塑造个人的目的,即使它会对福祉产生积极的好处。这种塑造会破坏国家合法性所基于的道德独立性。然而,我也认为这并不适用于罗尔斯所说的“正义感”——维护公正的政治和社会经济制度所必需的倾向。如果传统的影响方法(如教育)被证明是无效的,那么可能允许对这些目的进行算法改进。Mireille Hildebrandt虚构的计算软件“Toma”作为这一论点的出发点,并提供了许多关于这种影响的自主性质的见解。