The Story of Dhon Cholecha: A Structural Analysis

Narendra Raj Subedi
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Abstract

Folktales are part of folk literature, which is more widely referred to as folklore. Every community has its own folklore and it has been widely practiced since the time immemorium. It is the oral art of the common people representing the contributions of many anonymous creators. Folktales are regarded as the simplest form of narratives these tales have their own structures. Tales of these types from various cultures have also been analyzed in terms of their structures. In the present study Vladimir Propp can be considered for the structural analysis of a Nepali tale. After the publication of his book Morphology of the folktale the folklorists got a new approach to reveal the tales from its structures. So, this research article tries to explore the structures of a Nepali folktale using a tale to explore its own structures. To make a whole it advocates an investigation of the relationship between forms and suggests a structural analysis. In this context a tale from Tales of Kathmandu "The story of Dhon Cholecha" has been analyzed to meet the aforementioned objective. Since this tale has its narrative structure where we find two different moves and can be diagnosed as the first move and the second move and they run in a quite contrastive way, so from this type of contradiction the tale can be analyzed in terms of contrastive structure analysis from the narrative of "Dhon Cholecha" which contributes for the ‘social purpose’ of story telling as well.
敦Cholecha的故事:结构分析
民间故事是民间文学的一部分,更广泛地称为民俗学。每个社区都有自己的民间传说,自古以来就广泛流传。它是普通民众的口头艺术,代表了许多匿名创作者的贡献。民间故事被认为是最简单的叙事形式,这些故事有自己的结构。来自不同文化的这些类型的故事也在其结构方面进行了分析。在本研究中,弗拉基米尔·普罗普可以被认为是尼泊尔故事的结构分析。在他的《民间故事的形态》一书出版后,民俗学家从故事的结构上找到了揭示故事的新途径。因此,本研究试图用一个故事来探索一个尼泊尔民间故事的结构。总的来说,它主张对形式之间的关系进行调查,并建议进行结构分析。在这一背景下,我们分析了《加德满都故事集》中的一个故事,即“Dhon Cholecha的故事”,以满足上述目标。因为这个故事有它的叙事结构,我们发现了两个不同的步骤,可以被诊断为第一步和第二步,它们以一种非常对比的方式运行,所以从这种矛盾的类型来分析这个故事可以从“Dhon Cholecha”的叙事中进行对比结构分析,这也有助于故事讲述的“社会目的”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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