The Unsettling of Perception: Levinas and the Anarchic Trauma

E. Severson
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Abstract

Levinas utilizes the term “trauma” to refer to the pre-original unsettling of the auto-identification of the ego, a project that takes center stage in his final masterwork, Otherwise than Being. This chapter begins with some deliberations concerning the use of the term “trauma” to refer to this unsettling, particularly in light of contemporary psychological and medical uses of that term. Building from Plato’s Allegory of the Cave and Heidegger’s work on unconcealment, it argues that whereas for Heidegger and Plato trauma occurs through unconcealment of sensation, for Levinas trauma occurs as an interruption of sensation’s appropriation into perception itself. The chapter focuses principally on the event itself, the encounter with the other, which at times he calls “inspiration” instead of trauma, and the way this event occurs in a time-before-time that initiates the very possibility of responsibility.
感知的不安:列维纳斯和无政府主义的创伤
列维纳斯用“创伤”一词来指代自我自我自我认同的原始不安,这是他最后的杰作《存在之外》的中心内容。本章首先讨论如何使用“创伤”一词来指代这种令人不安的情况,特别是考虑到这个词在当代心理学和医学上的用法。从柏拉图的《洞穴寓言》和海德格尔关于揭露的著作出发,它认为,对于海德格尔和柏拉图来说,创伤是通过感觉的揭露而发生的,而对于列维纳斯来说,创伤是感觉对知觉本身的挪用的中断。这一章主要关注事件本身,与他人的相遇,有时他称之为“灵感”,而不是创伤,以及这个事件发生在时间之前的方式,这引发了责任的可能性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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