Byzantine Reception

M. Cunningham
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Abstract

This chapter presents an overview of the Byzantine reception of patristic methods of biblical exegesis, focusing on the period between approximately the sixth and the fourteenth centuries. Byzantine exegetes accepted the threefold method of interpretation, as defined by Origen, but were flexible with regard to how Scripture should be read in particular liturgical or didactic settings. The chapter explores four separate contexts of Byzantine biblical exegesis, including (1) liturgical celebration; (2) commentaries and theological treatises; (3) lay piety; and (4) monastic life, asking whether these demanded different hermeneutical approaches. Above all, the chapter demonstrates that patristic influence remained strong throughout the Byzantine period, with medieval exegetes regarding the fathers as authoritative in their interpretation of the Old and New Testaments for contemporary Christian audiences.
拜占庭的接待
本章概述了拜占庭接受教父的圣经释经方法,重点关注大约六世纪和十四世纪之间的时期。拜占庭的注释者接受奥利金定义的三重解释方法,但对于如何在特定的礼仪或教学环境中阅读圣经,他们是灵活的。本章探讨了拜占庭圣经注释的四种不同背景,包括:(1)礼仪庆典;(二)注释、神学论著;(3)虔诚;(4)修道生活,询问这些是否需要不同的解释学方法。最重要的是,这一章表明,在整个拜占庭时期,教父的影响仍然很强,中世纪的注释者认为教父对当代基督教受众的旧约和新约的解释是权威的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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