Science Fiction Worlding and Speculative Sex

Alexis Lothian
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Abstract

Chapter 4 extends part 2’s analysis of queered and gendered black futurities to the realm of racialized queer masculinity, focusing on the work of Samuel R. Delany. His writing provides a bridge between the discourse of “world-making” developed in utopian theories of queer performance and the idea of “world-building” common in science fiction studies. Delany’s fiction shows how the narrative tactics of science fiction, a genre whose most popular literary and media versions have tended to proffer timelines reliant on unmitigated heterosexuality, can turn against assumptions that the future must be straight, or at least arrived at through heterosexual reproductive logics. In Dhalgren (1974) and Stars in My Pocket like Grains of Sand (1984), speculative iterations of 1970s and 1980s public sex cultures use genre tropes to reimagine sexual and racial temporalities in response both to the histories of enslavement and to the beginning of the AIDS epidemic.
科幻世界与思辨性
第四章将第二部分对酷儿和性别化的黑人未来的分析延伸到种族化的酷儿男性领域,重点关注塞缪尔·r·德拉尼的作品。他的作品在酷儿表演的乌托邦理论中发展起来的“世界制造”话语和科幻小说研究中常见的“世界建设”思想之间架起了一座桥梁。德拉尼的小说展示了科幻小说的叙事策略是如何与未来必然是异性恋的假设背道而驰的,或者至少是通过异性恋的繁殖逻辑来实现的。科幻小说是一种最受欢迎的文学和媒体版本,倾向于提供依赖于完全异性恋的时间线。在《Dhalgren》(1974)和《Stars In My Pocket like Grains of Sand》(1984)中,对20世纪70年代和80年代公共性文化的推测性重复使用类型比喻来重新想象性和种族的短暂性,以回应奴役的历史和艾滋病流行的开始。
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