Formation in the Margins

Ian McIntosh
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Abstract

Abstract This article argues firstly, from the context of ecumenical part-residential training, that ministerial identity is formed through attention to God's presence in the margins – those transitional places where the interrelationships between God, the Church, and the wider world are grounded. Secondly, by drawing on the work of Volf, Moltmann, McFadyen, and Ford, this formational process is characterized as one which is essentially pneumatic, pointing to the Spirit as boundary-crosser, the one who inhabits the betwixt and between as well as the tension between the now and the not yet. Thirdly, God's presence in these transitions is illustrated by viewing one great transitional event, Good Friday, through a pneumatic lens. We suggest that the formational quality which such a transition demands of ministers is resilience. The article concludes by briefly examining the potential for three other transitional events in this paschal cycle (Holy Saturday, Easter Day, and Pentecost) to demand the formational qualities of watchfulness, hospitality, and trustfulness from both ministers and from the Church.
边缘地层
本文首先从大公教会部分住宿训练的背景出发,论证了牧师身份是通过关注上帝在边缘地带的存在而形成的——这些过渡地带是上帝、教会和更广阔世界之间相互关系的基础。其次,通过借鉴沃尔夫、莫尔特曼、麦克法迪恩和福特的作品,这个形成过程的特征是一个本质上是气动的过程,指出精神是一个跨越边界的人,他居住在中间和中间,以及现在和未来之间的紧张关系。第三,上帝在这些过渡中的存在是通过一个气动镜头来观察一个伟大的过渡事件,耶稣受难日。我们认为,这种过渡要求部长们具备的形成素质是适应力。文章的最后简要地考察了在这个逾越周期中其他三个过渡事件(圣周六、复活节和五旬节)的可能性,这些事件要求牧师和教会都具备警醒、好客和信任的形成品质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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