Caste-Continuity and Change in a Rural Community of Bangladesh

Abu Huda, R. Huda
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Abstract

Caste as a social and religious system has been undergoing changes over time. As we know caste is nothing but a mental situation of ‘Purity and Pollution’ which exhibit through different behavioral patterns of the people who have ascribed their status of socio-religious distinction. If we observe their behavioral patterns with intensity and apprehend the mental state behind those patterns, we find that the system still exists in a perishable manner. As ethnography, this study intends to explore the situational context of caste system in a Bangladesh village where both Hindus (Sanatana religion) and Muslims live together in separate residential areas. The study has designed to achieve some objectives through participated observation method in a village which is situated in Badarganj sub-district of Rangpur district. The both authors stayed in the village for fourteen months with two recesses. It was found that the present situation of caste system in the village has changed with the changes of the notions and attitude; the concept of untouchability has gradually weakened, but this can be the prediction that so long Hinduism persists, the concept of untouchability will endure. But, in general, the concept has been confined to the kitchen, and women have been the custodians of the concept. Regarding the changing pattern, we can say that caste, which was prevailing in a rigid form, is turning less rigid, and more flexible and adaptive in nature. It never was open, and never will be open like the class system.
种姓——孟加拉国农村社区的延续和变化
种姓作为一种社会和宗教制度一直在经历着变化。正如我们所知,种姓只不过是一种“纯洁与污染”的心理状态,通过人们的不同行为模式表现出来,他们把自己的地位归因于社会宗教的区别。如果我们仔细观察他们的行为模式,并理解这些模式背后的心理状态,我们会发现,这个系统仍然以一种易腐的方式存在着。作为民族志,本研究旨在探讨种姓制度的情景背景,在孟加拉国的一个村庄,印度教徒(Sanatana宗教)和穆斯林生活在不同的居民区。该研究旨在通过参与观察法在位于Rangpur县Badarganj街道的一个村庄实现一些目标。两位作者在村子里呆了14个月,其间有两次休息。研究发现,随着观念和态度的变化,农村种姓制度的现状也发生了变化;贱民的概念逐渐减弱,但这可以预测,只要印度教存在,贱民的概念就会持续下去。但是,总的来说,这个概念一直局限于厨房,而女性一直是这个概念的守护者。关于变化的模式,我们可以说,种姓,曾经以一种僵化的形式盛行,正在变得不那么僵化,在本质上更加灵活和适应性。它从来没有像阶级制度那样开放过,也永远不会像阶级制度那样开放。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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