Disorders of Desire or Moral Striving?

V. Das
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Abstract

This chapter takes one case of the dangers posed by desire across religious divides—in this instance the small event of a Muslim girl and a Hindu boy in one of the low-income neighborhoods in Delhi having fallen in love with each other. The scene of desire that transcends religious differences and transgresses a given moral code is a significant motif in the poetic imaginary in South Asia, but it rarely asks how such desire is sustained within the social? Usually such love affairs are presented either in the form of cautionary tales or as allegories of the closeness of love and death. In the case examined, the motif shifts to that of inhabiting a life in this difference. The chapter shows that it is not only the couple but everyone in the family who is given an opportunity to make shifts, to learn how to inhabit a newness. The notion of an adjacent self, parallel to the idea of the neighborhood of the actual everyday and the eventual everyday, is taken up to show a moral sensibility that is not about escape from the everyday but an inhabitation of the everyday through a realization of new possibilities within it.
欲望紊乱还是道德奋斗?
本章以跨越宗教鸿沟的欲望所带来的危险为例——发生在德里一个低收入社区的一个穆斯林女孩和一个印度教男孩相爱的小事件。超越宗教差异、超越既定道德规范的欲望场景是南亚诗歌想象中的一个重要主题,但它很少问这种欲望是如何在社会中维持的?通常,这样的爱情故事要么以警世故事的形式出现,要么以爱与死亡的亲密关系的寓言的形式出现。在这个案例中,主题转变为在这种差异中居住的生活。这一章表明,不仅仅是这对夫妇,家庭中的每个人都有机会做出改变,学习如何适应新的环境。邻近自我的概念,与实际的日常生活和最终的日常生活的邻里概念平行,被用来展示一种道德敏感性,这种道德敏感性不是关于逃离日常生活,而是通过实现日常生活中的新可能性来居住。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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