MACHIAVELLI’S CONCEPTUALIZATION OF HEGEMONY AND POWER IN RELATION WITH INTERNATIONAL LEGAL THOUGHT

Merve ÖNENLİ GÜVEN
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Abstract

In this paper, the conceptualizations of the power and hegemony of Machiavelli are discussed based on the formation of international legal thought and international order. These conceptualizations are analyzed based on Machiavelli’s pieces, the Prince and Discourses which were written by Machiavelli between 1512-1517. Machiavelli studied these concepts to search for unity and order as a solution to devastating conflicts. One of the most important characteristics of Machiavelli in his political understanding depends on his transcendence of the period he had lived. In his thinking and conceptualization, he used the observation method and followed up his experiences. Despite his usage of observation, methodology, and experiences in the production and configuration of his basic concepts, he introduced and configured political concepts differently from the existing circumstances of his period. In Machiavelli’s conceptualization of power and hegemony, it is seen that the prevention of the eruption of conflict is the goal. In this paper, whether Machiavelli’s conceptualization of power and hegemony provides a framing of international legal thought as a basis for the formation of an acceptable international legal order is discussed.
马基雅维利的霸权和权力概念与国际法律思想的关系
本文从国际法律思想和国际秩序的形成出发,探讨了马基雅维里关于权力和霸权的概念。这些概念是根据马基雅维利的作品,《君主论》和《论》来分析的,它们是马基雅维利在1512-1517年间写的。马基雅维利研究这些概念是为了寻求统一和秩序,以解决毁灭性的冲突。马基雅维利的政治理解最重要的特征之一在于他对所处时代的超越性。在他的思考和概念化中,他采用了观察法,并对自己的经历进行了跟踪。尽管他在他的基本概念的产生和配置中使用了观察、方法论和经验,但他引入和配置的政治概念不同于他所处时代的现有情况。在马基雅维利的权力和霸权概念中,可以看到防止冲突的爆发是其目标。本文将探讨马基雅维利的权力和霸权概念是否为形成可接受的国际法律秩序提供了一个国际法律思想框架。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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