Scepticism and Externalism

M. Ayers
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Abstract

Like Descartes, many analytic epistemologists employ sceptical argument ‘methodologically’, affording undue respect to its illusory force in order to present their own theory as the way to avoid its conclusion. Like ‘fallibilism’ and ‘contextualism’, epistemological ‘externalism’ (or ‘reliabilism’) is commonly thus supported. Well-known argument by Fred Dretske is selected for critical examination, which leads into the assessment of externalist notions of defeasibility. Certain fundamental presuppositions of these externalist arguments are identified and questioned. The problem of how our belief that our cognitive faculties are reliable can be justified without circularity, and Ernest Sosa’s answer to it, are considered, and another, less intellectualist answer given. A final section turns to McDowell’s ‘internalist’ response to scepticism, broached in Chapter III, and his version of ‘disjunctivism’, a doctrine assessed as making a valid point misleadingly presented as semantic analysis. McDowell’s oddly quasi-externalist conception of defeasibility and justification is also assessed.
怀疑主义与外在主义
像笛卡尔一样,许多分析认识论家在方法论上使用怀疑论证,对其虚幻的力量给予了过度的尊重,以便将自己的理论作为避免其结论的方法。就像“可错论”和“语境论”一样,认识论的“外在论”(或“可靠性论”)通常得到支持。弗雷德·德雷茨克的著名论点被选中进行批判性考察,这导致了对外部主义的可行性概念的评估。这些外在主义论点的某些基本前提被确认和质疑。我们相信我们的认知能力是可靠的,这个问题是如何在没有循环的情况下得到证明的,欧内斯特·索萨对此的回答,以及另一个不那么理智的答案。最后一节转向麦克道尔对第三章中提出的怀疑主义的“内在主义”回应,以及他的“分离主义”版本,一种被评估为提出有效观点的学说,被误导为语义分析。麦克道尔关于可否定性和正当性的奇特的准外在主义概念也被评估。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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