Dialog na styku kultur — Bieszczady

Alicja Węcławiak
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引用次数: 0

Abstract

Eastern Slavonic cultures are often a conglomeration of patterns of several cultures, which resulted from the past. As Paul Ricouer said, the past is a place of our hidden identity, hurt by the greatest disaster of the twentieth century — bloody regimes. Nazism and bolshevism left their mark on the western world, whose painful consequences we still face today. Bieszczady is a part of Poland, which suffered particularly acutely during and after WWII. It is a place with a kind of a legend, becoming more and more appreciated, because of its tourist attractions, unspoiled nature, magical and largely virginal landscapes. This is a very important area for Slavonic identity, a place with a rich and troubled history — Bieszczady witnesses the actions of the Ukrainian InsurgentArmy and Operation “Vistula”. This article concerns this question, presents excerptsof interviews and memories of participants in those events and shows Bieszczady as a region of the heterogeneous Slavonic culture and a place of memory — both individual and collective.
东斯拉夫文化通常是由过去产生的几种文化模式的集合体。正如保罗·里库尔(Paul Ricouer)所说,过去是我们隐藏身份的地方,受到了20世纪最大灾难——血腥政权——的伤害。纳粹主义和布尔什维克主义在西方世界留下了他们的印记,其痛苦的后果我们今天仍然要面对。比什凯迪是波兰的一部分,在二战期间和二战后遭受了特别严重的苦难。这是一个有着传奇色彩的地方,因为它的旅游景点、未受破坏的自然、神奇和基本未受破坏的景观,越来越受到人们的欣赏。这是斯拉夫身份的一个非常重要的地区,一个有着丰富而动荡的历史的地方- Bieszczady见证了乌克兰叛乱军队和“维斯瓦”行动的行动。这篇文章关注这个问题,呈现了这些事件参与者的采访摘录和记忆,并将Bieszczady作为一个异质斯拉夫文化的地区和一个记忆的地方——无论是个人的还是集体的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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