Anthropological Encounters of a Semiotic Kind

R. Parmentier
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引用次数: 1

Abstract

This article prints for the first time two oral presentations occasioned by visits to Brandeis University by the medievalist Brigitte Miriam Bedos-Rezak and the classicist Gregory Nagy. The path-breaking and authoritative papers and books by these two scholars provide key insights for anthropologists working from a semiotic perspective. Bedos-Rezak’s proposal that the practice of sealing documents in pre-scholastic France can be seen as evidence for a general semiotic ideology of the “imprint” raises the possibility that the systematicity of sign processes and corresponding metasemiotic discourses reflects esoteric attempts to conceal pragmatic variability in favour of nostalgic coherence. Similarly, Nagy’s insistence on the importance of the performance contexts for the shaping of the Homeric epics is grounded in the recognition that the semiotic ideology of radical “decentring” found in these texts masks the changing course of their actual pragmatic enactment.
一种符号学的人类学相遇
本文首次刊登了中世纪学者Brigitte Miriam Bedos-Rezak和古典学者Gregory Nagy访问布兰代斯大学期间的两次口头报告。这两位学者开创性的权威论文和著作为人类学家从符号学的角度工作提供了关键的见解。Bedos-Rezak的建议是,法国前教育时期的密封文件的实践可以被视为“印记”的一般符号学意识形态的证据,这提出了一种可能性,即符号过程的系统性和相应的元符号学话语反映了隐藏实用变动性的神秘尝试,以支持怀旧的连贯性。同样,纳吉坚持表演语境对荷马史诗塑造的重要性,是基于这样一种认识,即在这些文本中发现的激进“去中心化”的符号学意识形态掩盖了它们实际的实用主义制定的变化过程。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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