Losing an Ex-Spouse

Lauren M. Sardi, Kathy Livingston
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Abstract

The experience of loss and grief during the COVID-19 pandemic provided an opportunity to explore the connections between the individual and society through the use of the autoethnographic method. In writing this autoethnography, the authors confront questions about grieving as an individual and social process, and explore the importance of social norms in thinking about everyday events such as the death of a loved one. In this article, we discuss “grieving rules” as they pertain to “normal” incidences of death, and then explore what happens when extenuating circumstances such as a global pandemic make adherence to predictable norms difficult or impossible. While recent studies of grief related to the global pandemic focus on the survivors of COVID-19 victims, this study explores the social implications of losing a loved one during a pandemic when the death is not due to COVID-19. This autoethnography relies on grief experienced during the pandemic following a non-COVID death as a possible context for disenfranchised grief.
失去前配偶
COVID-19大流行期间的损失和悲伤经历为通过使用自我民族志方法探索个人与社会之间的联系提供了机会。在写这本自传式的民族志时,作者面对了关于悲伤作为个人和社会过程的问题,并探索了社会规范在思考日常事件(如亲人的死亡)时的重要性。在本文中,我们将讨论“悲伤规则”,因为它们与“正常”的死亡事件有关,然后探讨当诸如全球流行病之类的减轻情况使得遵守可预测的规范变得困难或不可能时会发生什么。虽然最近与全球大流行相关的悲伤研究侧重于COVID-19受害者的幸存者,但本研究探讨了在非COVID-19死亡的大流行期间失去亲人的社会影响。这种自我民族志依赖于非covid死亡后大流行期间所经历的悲伤,作为被剥夺公民权的悲伤的可能背景。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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