Natural Sovereignty and Omnipotence in Hobbes’s Leviathan

A. Martinich
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引用次数: 1

Abstract

According to Hobbes, God is a natural sovereign because of his omnipotence, not because of his goodness or creation. The relation between power and kingship is also expressed in the idea of Yahweh as a warrior god, for example in Deuteronomy and the Book of Psalms. Kings, “mortal gods,” need power to protect their subjects and could only do so if they had properties similar to those attributed to God. In the seventeenth-century, intellectuals sometimes made God the model for human sovereigns, and sometimes the reverse. Since both God and human sovereigns are owed obedience, a troubling question arises: “Should human beings obey God or their sovereign if there is a conflict?” Hobbes has an easy answer. God commands people to obey their human sovereign. Arash Abizadeh’s interpretation that God is a person by fiction is refuted.
霍布斯《利维坦》中的自然主权与全能
根据霍布斯的说法,上帝是一个自然的君主,因为他的全能,而不是因为他的善良或创造。权力和王权之间的关系也表现在耶和华作为战神的观念中,例如在申命记和诗篇中。国王,“凡人之神”,需要力量来保护他们的臣民,只有当他们拥有与上帝相似的属性时才能这样做。在17世纪,知识分子有时把上帝当作人类主权的典范,有时则相反。既然上帝和人类的主权都应该服从,一个令人不安的问题就出现了:“如果有冲突,人类应该服从上帝还是他们的主权?”霍布斯给出了一个简单的答案。上帝命令人们服从他们作为人的主权。Arash Abizadeh关于上帝是虚构的人的解释被驳斥了。
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