Searching for Christian America

Lauren R. Kerby
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Abstract

This chapter introduces how white evangelicals imagine and reimagine the American past and how their dynamic relationship to the nation informs their political behavior. It draws on ethnographic research on Christian heritage tourism in Washington, D.C.; the history of the Christian Right; narrative theories of identity; and the material culture of the nation’s capital. Together, these sources show that white evangelicals imagine themselves in four different roles in the American story—founders, exiles, victims, and saviors—and that they see history as the key to America’s salvation. In their view, the nation is in decline, but if they can restore their nostalgic, imagined past, it will prosper once more. This jeremiad is central to white Christian nationalism, and it is perpetuated by the Christian heritage industry, including Christian heritage tours that capitalize on the ambient Christianity of D.C. Attention to this lived history is essential for understanding how religion and politics entwine in the United States today.
寻找基督教美国
本章介绍白人福音派如何想象和重新想象美国的过去,以及他们与国家的动态关系如何影响他们的政治行为。它借鉴了对华盛顿特区基督教遗产旅游的民族志研究;基督教右翼的历史;身份叙事理论;以及美国首都的物质文化。总之,这些资料表明,白人福音派把自己想象成美国历史中四个不同的角色——创始人、流亡者、受害者和救世主——他们认为历史是拯救美国的关键。在他们看来,这个国家正在衰落,但如果他们能够恢复他们怀旧的、想象中的过去,它将再次繁荣起来。这种哀嚎是白人基督教民族主义的核心,它被基督教遗产产业所延续,包括利用华盛顿基督教氛围的基督教遗产之旅。关注这段活生生的历史,对于理解今天的美国宗教和政治是如何纠缠在一起的至关重要。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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