The Canaanites

Brian R. Doak
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Abstract

The Canaanites become one of the most intriguing examples of the neighboring group as “other” in the Bible, and because the narrator of the book of Genesis repeatedly calls the land Israel’s ancestors occupy “Canaan,” we begin with them. It is not too much of a stretch to say that the Canaanites are Israel’s first neighbor, their most primordial neighbor, setting a pattern of tensions and interaction that prove instructive for thinking about other neighboring groups. The archaeological record of the Canaanites in the period before “Israel” arrives on the scene is difficult on many fronts, and the problem doesn’t end when Israel arrives either, since the Canaanites seem to coexist alongside Israel in an ambiguous manner. The Hebrew Bible considers the Canaanites and groups associated with them—Amorites, Hittites, Jebusites, Hivites, Perizzites, and Girgashites—constituting what tradition calls the “seven nations of Canaan,” as distinct people who are to be variously resisted or destroyed.
迦南人
迦南人成为《圣经》中最有趣的“他者”邻邦之一,因为《创世纪》的叙述者反复称以色列祖先所占据的土地为“迦南”,所以我们从他们开始。可以毫不夸张地说,迦南人是以色列的第一个邻居,他们最原始的邻居,他们建立了一种紧张和互动的模式,对思考其他邻近群体具有指导意义。在“以色列人”出现之前,迦南人的考古记录在很多方面都很困难,而且问题并没有在以色列人到来时结束,因为迦南人似乎以一种模糊的方式与以色列人共存。希伯来圣经认为迦南人和与他们相关的群体——亚摩利人、赫人、耶布斯人、希未人、比利洗人、革迦撒人——构成了传统上所谓的“迦南七国”,作为不同的民族,他们将受到各种各样的抵抗或毁灭。
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