The Community Right to Counsel

Laura I. Appleman
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Abstract

Contrary to popular understanding, the Sixth Amendment right to counsel was originally a community right. The existing historical evidence reveals that what we now interpret as an individual right to counsel was, in the colonial era, commonly understood as a right that belonged to the general community. As a result, the conventional history is both incorrect and incomplete, misinforming our current jurisprudential and social understanding of the right to counsel. In response, this Article provides the missing historical and constitutional reasoning for the creation of the Sixth Amendment right to counsel. Critically, this collective right to counsel has import for our current regime of criminal punishment and sentencing. Since the Court has consistently relied on the colonial and Founding-era history to chart the boundaries of the modern right to counsel, we must fully understand the contours and ramifications of the historical right to counsel to plot our future path. Moreover, there are some important implications of my historical findings on the future of the right to counsel. I contend that when applied, the collective right to counsel has important implications for three aspects of the right to counsel: 1) self-representation; 2) appointed counsel; and 3) ineffective assistance of counsel, particularly in light of Padilla v. Kentucky. I conclude that invoking a collective right to counsel alongside an individual right to counsel would help ensure better outcomes for both criminal defendants and their communities.
社区获得律师的权利
与普遍的理解相反,第六修正案的律师权利最初是一项社区权利。现有的历史证据表明,我们现在解释为个人获得律师的权利,在殖民时代通常被理解为属于一般社会的权利。因此,传统的历史既不正确又不完整,误导了我们当前对律师权利的法理学和社会理解。作为回应,该条为第六修正案中律师权利的产生提供了缺失的历史和宪法推理。至关重要的是,这种集体律师权利对我们目前的刑事惩罚和量刑制度具有重要意义。由于法院一贯依靠殖民时期和建国时期的历史来划定现代律师权利的界限,我们必须充分了解历史上律师权利的轮廓和后果,以规划我们未来的道路。此外,我的历史发现对律师权利的未来有一些重要的影响。我认为,集体辩护权在适用时对辩护权的三个方面具有重要意义:1)自我代理;2)指定律师;3)律师的无效协助,特别是在帕迪拉诉肯塔基州案中。我的结论是,在个人获得咨询的权利的同时,援引集体获得咨询的权利将有助于确保刑事被告及其社区获得更好的结果。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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