A FOLKLORIST IN DIALECTOLOGISTS’ FIELD: HOW MAPPING METHOD HELPS RESEARCH MYTHOLOGY

E. Levkievskaya
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Abstract

The article analyses the application of dialectological methods in studies of Slavic mythological system, as exemplified by the parallels between Polesie, the Carpathians and the Balkans. Possibility of implementing dialectology in the field of folklore studies is connected to the concept of ethnocultural area – a set of features, characteristic for a tradition, that are common in a certain area and stable geography-wise. The article considers dialectal distribution in Polesie of the following four motives: 1) «a snake that no one has seen acquires mythological features»; 2) a dead man becomes “walking dead”, if an animal has jumped over the body; 3) to keep the dead man from “walking” someone tells him nonsense; 4) a man turns into a werewolf, if his parents violated any prohibitions. Mapping of these motifs on the territory of Polesie demonstrates that their distribution is noted exclusively in central Polesie and, partially, in western Polesie. The density of these motives in the Polesie region is small, while in the Carpathian region they are represented widely. The presented material demonstrates the links between these regions. The mapping method allows us to understand the formation of Polesie mythological system and to solve the problem of diachronic description of the East Slavic tradition.
方言学界的民俗学家:地图法如何帮助研究神话
本文分析了方言学方法在斯拉夫神话体系研究中的应用,并以波列西、喀尔巴阡和巴尔干三国的相似之处为例。在民俗学研究领域实施方言学的可能性与民族文化区域的概念有关。民族文化区域是一套特征,是一种传统的特征,在一定的地区和地理上是稳定的。本文认为波利西方言的分布有以下四个动机:1)“一条没有人见过的蛇获得了神话的特征”;2)如果动物从尸体上跳过去,死人就变成了“行尸走肉”;3)防止死人“走路”有人告诉他胡说八道;如果一个人的父母违反了任何禁令,他就会变成狼人。在波利西岛领土上绘制的这些图案表明,它们的分布只在波利西岛中部,部分分布在波利西岛西部。这些动机在波利西地区的密度很小,而在喀尔巴阡地区则广泛存在。所呈现的材料展示了这些区域之间的联系。映射法可以帮助我们理解波利西神话体系的形成,并解决对东斯拉夫传统历时性描述的问题。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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