OVERCOMING THE BOUNDARIES OF EVERYDAYNESS IN NIALL GRIFFITHS`S NOVEL «STUMP»

Ganna Stovba
{"title":"OVERCOMING THE BOUNDARIES OF EVERYDAYNESS IN NIALL GRIFFITHS`S NOVEL «STUMP»","authors":"Ganna Stovba","doi":"10.32589/2411-3883.18.2021.247004","DOIUrl":null,"url":null,"abstract":"The paper presents the research of poetics of the fourth novel «Stump» (2004) written by contemporary Welsh Anglophone author Niall Griffiths. The early works of Niall Griffiths have long been associated with the off-center tendency in contemporary British fiction, with novels written by Scottish authors such as Irvine Welsh, James Kelman, John King. This study attempts to demonstrate that Welsh writer doesn’t merely articulate the problems of the fringe groups of the society as well as shocking and taboo topics. Also to overcome the common postcolonial approach to Griffiths`s works which focuses on the concepts of «colonial othering», «forms of disability» etc. in the novels, the author of the article proposes the existential philosophy as methodological basis for this research. The study concentrates over the central problem of the human Being-in-the-world, the human life in the world of everydayness in Griffiths`s novel «Stump». Understanding «the everyday life», «everydayness» as common, routine life, full of daily automatic human actions (according to B. Waldenfels) the author aims to consider the boundaries of everyday life and the experience of overcoming the borders of everydayness in the novel discussed.The analysis demonstrates that narrative structure of the novel combines several modes and forms of narration. Interior monologue with steam of consciousness fragments is the form of representing the first plot line focusing on the one day of nameless recovering alcoholic who has lost his left arm to gangrene. «Style indirect libre» in first person plural form is used to finish each of the chapter devoted to one-armed hero and expresses his contradictory point of view on the «12 steps addiction recovery» program. The non-diegetic impersonal narrator (according to V. Shmid classification) introduces the second plot line devoted to the two gangsters who have set out from Liverpool on a mission to find and punish the one-armed man for a past misdeed. Their continual dialog sometimes is interrupted by the omnipresent narrator voice who conveys in form of indirect speech one of the gangster`s thoughts and his perceptive and ideological «point of view». A Griffiths`s fictional space can be divided on close/open, secular/sacral, everyday/non-everyday types. In the novel Wales natural world is opposed to any closed and narrow spaces. One-armed protagonist fills himself free and happy in the open space, where he communicates with birds, animals and meets a pantheistic God. Oppositely, two gangsters are afraid of open space in the middle of dangerous nature of Wales, when they leave native Liverpool. Having the works of K. Jaspers and M. Merleau-Ponty as the basis for our research, we conclude that the body for one-armed hero is an existential and temporal border, which transforms each moment of his life into an endless «boundary situation» (germ. Grenzsituation, according to K. Jaspers). A journey to unknown Wales gives a start to personal transformations for one of the gangsters – Alastair. Crossing the geographical border becomes a time of «boundarysituation» in Alastair`s existence. Consequently, the motives of the real Being, existential self-identity, meeting with the transcendent are concerned with the experience of overcoming the everydayness, crossing its boundaries.","PeriodicalId":336212,"journal":{"name":"CONTEMPORARY LITERARY STUDIES","volume":"3 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2021-12-13","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"CONTEMPORARY LITERARY STUDIES","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.32589/2411-3883.18.2021.247004","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0

Abstract

The paper presents the research of poetics of the fourth novel «Stump» (2004) written by contemporary Welsh Anglophone author Niall Griffiths. The early works of Niall Griffiths have long been associated with the off-center tendency in contemporary British fiction, with novels written by Scottish authors such as Irvine Welsh, James Kelman, John King. This study attempts to demonstrate that Welsh writer doesn’t merely articulate the problems of the fringe groups of the society as well as shocking and taboo topics. Also to overcome the common postcolonial approach to Griffiths`s works which focuses on the concepts of «colonial othering», «forms of disability» etc. in the novels, the author of the article proposes the existential philosophy as methodological basis for this research. The study concentrates over the central problem of the human Being-in-the-world, the human life in the world of everydayness in Griffiths`s novel «Stump». Understanding «the everyday life», «everydayness» as common, routine life, full of daily automatic human actions (according to B. Waldenfels) the author aims to consider the boundaries of everyday life and the experience of overcoming the borders of everydayness in the novel discussed.The analysis demonstrates that narrative structure of the novel combines several modes and forms of narration. Interior monologue with steam of consciousness fragments is the form of representing the first plot line focusing on the one day of nameless recovering alcoholic who has lost his left arm to gangrene. «Style indirect libre» in first person plural form is used to finish each of the chapter devoted to one-armed hero and expresses his contradictory point of view on the «12 steps addiction recovery» program. The non-diegetic impersonal narrator (according to V. Shmid classification) introduces the second plot line devoted to the two gangsters who have set out from Liverpool on a mission to find and punish the one-armed man for a past misdeed. Their continual dialog sometimes is interrupted by the omnipresent narrator voice who conveys in form of indirect speech one of the gangster`s thoughts and his perceptive and ideological «point of view». A Griffiths`s fictional space can be divided on close/open, secular/sacral, everyday/non-everyday types. In the novel Wales natural world is opposed to any closed and narrow spaces. One-armed protagonist fills himself free and happy in the open space, where he communicates with birds, animals and meets a pantheistic God. Oppositely, two gangsters are afraid of open space in the middle of dangerous nature of Wales, when they leave native Liverpool. Having the works of K. Jaspers and M. Merleau-Ponty as the basis for our research, we conclude that the body for one-armed hero is an existential and temporal border, which transforms each moment of his life into an endless «boundary situation» (germ. Grenzsituation, according to K. Jaspers). A journey to unknown Wales gives a start to personal transformations for one of the gangsters – Alastair. Crossing the geographical border becomes a time of «boundarysituation» in Alastair`s existence. Consequently, the motives of the real Being, existential self-identity, meeting with the transcendent are concerned with the experience of overcoming the everydayness, crossing its boundaries.
尼尔·格里菲思小说《树桩》中对日常生活的超越
本文介绍了当代威尔士英语作家尼尔·格里菲斯的第四部小说《树桩》(2004)的诗学研究。尼尔·格里菲斯(Niall Griffiths)的早期作品一直与当代英国小说的偏离中心倾向联系在一起,与苏格兰作家欧文·威尔士(Irvine Welsh)、詹姆斯·凯尔曼(James Kelman)、约翰·金(John King)等人的小说联系在一起。本研究试图证明威尔士作家不只是表达社会边缘群体的问题,以及令人震惊和禁忌的话题。同时,为了克服对格里菲斯小说中“殖民他者”、“残疾形式”等概念的普遍后殖民研究方法,作者提出了存在主义哲学作为本研究的方法论基础。本研究集中于格里菲斯小说《树桩》中人类在世界中的中心问题,即人类在日常世界中的生活。理解“日常生活”,“日常生活”作为普通的,例行的生活,充满了日常自动的人类行为(根据B. Waldenfels),作者旨在考虑日常生活的边界和克服日常生活边界的经验在小说中讨论。分析表明,小说的叙事结构结合了多种叙事模式和叙事形式。带有意识碎片的内心独白是代表第一条情节线的形式,主要讲述了因坏疽失去左臂的无名酒鬼康复的一天。以第一人称复数形式的“风格间接自由”用于结束每一章专门讨论独臂英雄,并表达他对“12步成瘾康复”计划的矛盾观点。非叙事的非个人叙述者(根据V. Shmid的分类)介绍了第二条情节线,这条情节线专门讲述了两个从利物浦出发的歹徒,他们的任务是找到并惩罚过去犯下罪行的独臂男子。他们持续的对话有时会被无所不在的叙述者的声音打断,叙述者的声音以间接言语的形式传达了一个歹徒的思想和他的感知和意识形态的“观点”。格里菲斯的小说空间可以划分为封闭/开放、世俗/神圣、日常/非日常类型。在小说《威尔士》中,自然世界反对任何封闭和狭窄的空间。独臂的主人公在开阔的空间里自由快乐地生活着,在那里他与鸟类、动物交流,遇见了一个泛神论的上帝。相反,当他们离开家乡利物浦时,两个歹徒害怕威尔士危险的自然中间的开放空间。以雅斯贝尔斯和梅洛-庞蒂的作品为研究基础,我们得出结论:独臂英雄的身体是一个存在的和时间的边界,它把他生命中的每一刻都变成了一个无止境的“边界情境”(germ)。(根据K. Jaspers的说法)。前往未知的威尔士的旅程开始了其中一个歹徒阿拉斯泰尔的个人转变。跨越地理边界成为阿拉斯泰尔存在的“边界情境”。因此,真实存在的动机、存在的自我同一性、与超验的相遇,都与克服日常的经验、跨越日常的边界有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
求助全文
约1分钟内获得全文 求助全文
来源期刊
自引率
0.00%
发文量
0
×
引用
GB/T 7714-2015
复制
MLA
复制
APA
复制
导出至
BibTeX EndNote RefMan NoteFirst NoteExpress
×
提示
您的信息不完整,为了账户安全,请先补充。
现在去补充
×
提示
您因"违规操作"
具体请查看互助需知
我知道了
×
提示
确定
请完成安全验证×
copy
已复制链接
快去分享给好友吧!
我知道了
右上角分享
点击右上角分享
0
联系我们:info@booksci.cn Book学术提供免费学术资源搜索服务,方便国内外学者检索中英文文献。致力于提供最便捷和优质的服务体验。 Copyright © 2023 布克学术 All rights reserved.
京ICP备2023020795号-1
ghs 京公网安备 11010802042870号
Book学术文献互助
Book学术文献互助群
群 号:481959085
Book学术官方微信