Ainun Najib Buchori, I. K. Yudiana, Sahru Romadhoni
{"title":"PUNCAK AGUNG TIGER TEMPLE IN BAYU VILLAGE SONGGON DISTRICT (HISTORY, STRUCTURE AND FUNCTIONS OF THE TEMPLE)","authors":"Ainun Najib Buchori, I. K. Yudiana, Sahru Romadhoni","doi":"10.54443/ijerlas.v3i5.1021","DOIUrl":null,"url":null,"abstract":"This research was conducted in Bayu Village, Songgon District. This study aims to determine: (1) The history of the Puncak Agung Macan Putih temple temple; (2) Structure of the Candi Puncak Agung Macan Putih Temple; (3) Functions of the Temple of Puncak Agung Macan Putih Temple. The steps used are: (1) Heuristic data collection (observation, interviews, study of documents); (2) Criticism of sources; (3) Interpretation; (4) Historiography (writing history). The subjects of this study were local leaders and elders who embrace Hinduism in Bayu Village, Songgon District. The result of this research is that the Candi Puncak Agung Macan Putih Temple was built in 2005-2007, which was proposed by Ida Bagus Alit. He is originally from Bali who seeks peace in the Rawa Bayu area. When doing meditation, he got an inspiration so that in that area there should be a temple. after that he asked permission from the caretaker of Rawa Bayu to build a temple here. After the elders and caretakers of Rawa Bayu agreed to Ida Bagus Alit's suggestion, he immediately returned to Bali to take the padmasana to be placed in Rawa Bayu. The structure of the Puncak Agung Macan Putih Temple uses the Eka Mandala concept, which means the unity of the upper and lower realms. The only building in the Puncak Agung Macan Putih Temple Temple is Padmasana. This is because the Puncak Agung Macan Putih Temple Temple is located on a mountainside and is quite far from residential areas so that it was built as simply as possible. The functions of the Puncak Agung Macan Putih Temple Temple include: (1) Religious functions: as a place to pray to Ida Sang Hyang Widhi and perform other religious rituals; (2) Educational function: as a place to study history for students because in Rawa Bayu there is a place and relics of Prabu Tawang Alun who was the King of Blambangan, and was the place where the Puputan Bayu war took place; (3) Social function: as a place to commemorate HARJABA because the Puncak Agung Macan Putih Temple temple is still in the same location as the Rawa Bayu tourist destination.","PeriodicalId":386989,"journal":{"name":"International Journal of Educational Review, Law And Social Sciences (IJERLAS)","volume":"8 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2023-07-05","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"International Journal of Educational Review, Law And Social Sciences (IJERLAS)","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.54443/ijerlas.v3i5.1021","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
This research was conducted in Bayu Village, Songgon District. This study aims to determine: (1) The history of the Puncak Agung Macan Putih temple temple; (2) Structure of the Candi Puncak Agung Macan Putih Temple; (3) Functions of the Temple of Puncak Agung Macan Putih Temple. The steps used are: (1) Heuristic data collection (observation, interviews, study of documents); (2) Criticism of sources; (3) Interpretation; (4) Historiography (writing history). The subjects of this study were local leaders and elders who embrace Hinduism in Bayu Village, Songgon District. The result of this research is that the Candi Puncak Agung Macan Putih Temple was built in 2005-2007, which was proposed by Ida Bagus Alit. He is originally from Bali who seeks peace in the Rawa Bayu area. When doing meditation, he got an inspiration so that in that area there should be a temple. after that he asked permission from the caretaker of Rawa Bayu to build a temple here. After the elders and caretakers of Rawa Bayu agreed to Ida Bagus Alit's suggestion, he immediately returned to Bali to take the padmasana to be placed in Rawa Bayu. The structure of the Puncak Agung Macan Putih Temple uses the Eka Mandala concept, which means the unity of the upper and lower realms. The only building in the Puncak Agung Macan Putih Temple Temple is Padmasana. This is because the Puncak Agung Macan Putih Temple Temple is located on a mountainside and is quite far from residential areas so that it was built as simply as possible. The functions of the Puncak Agung Macan Putih Temple Temple include: (1) Religious functions: as a place to pray to Ida Sang Hyang Widhi and perform other religious rituals; (2) Educational function: as a place to study history for students because in Rawa Bayu there is a place and relics of Prabu Tawang Alun who was the King of Blambangan, and was the place where the Puputan Bayu war took place; (3) Social function: as a place to commemorate HARJABA because the Puncak Agung Macan Putih Temple temple is still in the same location as the Rawa Bayu tourist destination.
本研究在松贡区巴渝村进行。本研究旨在确定:(1)punak Agung Macan Putih寺的历史;(2) Candi Puncak Agung Macan Putih寺结构;(3) punak Agung Macan Putih寺的功能。使用的步骤是:(1)启发式数据收集(观察,访谈,研究文件);(2)来源批评;(3)解释;(4)史学(写历史)。本研究以松贡区巴渝村信奉印度教的当地领导及长者为研究对象。这项研究的结果是,2005-2007年,由Ida Bagus Alit提议建造了Candi Puncak Agung Macan Putih寺庙。他来自巴厘岛,在拉瓦巴尤地区寻求和平。在冥想的时候,他得到了一个灵感,所以在那个地方应该有一座寺庙。之后,他请求拉瓦巴尤的看守人允许他在这里建一座寺庙。在拉瓦巴尤的长老和看护人同意了伊达·巴古斯·阿利特的建议后,他立即返回巴厘岛,拿到了放在拉瓦巴尤的莲花座。punak Agung Macan Putih寺庙的结构采用了Eka Mandala的概念,意思是上下界的统一。punak Agung Macan Putih寺唯一的建筑是莲花寺。这是因为punak Agung Macan Putih寺庙位于山腰上,离居民区很远,所以它的建造尽可能简单。punak Agung Macan Putih寺的功能包括:(1)宗教功能:作为向Ida Sang Hyang Widhi祈祷和举行其他宗教仪式的地方;(2)教育功能:作为学生学习历史的地方,因为在拉瓦巴犹有布兰邦干国王普拉布·达旺·艾伦的地方和遗迹,是普普坦巴犹战争发生的地方;(3)社会功能:由于punak Agung Macan Putih Temple寺庙仍然与Rawa Bayu旅游目的地在同一位置,因此作为纪念HARJABA的地方。