Verdighet i det pluralistiske klasserommet

Geir Winje
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Abstract

In this essay I will first present two cases from Norwegian school, where someone’s dignity may have been violated because of religious differences. I also comment on the use of words and concepts like dignity, human rights and equality of status, in curriculums and text books. After these introductory thoughts, I connect to Peter Schaber, who points out that “the violation of dignity consists in treating others as if they had no normative authority over themselves and over how they are treated” (2014, p. 159f), but also Jeremy Waldron and others who see dignity in the light of equality. The first case is a documentary produced by NRK (Norwegian Public Broadcasting Corporation) and made accessible for schools. Here we meet two Norwegian women with Vietnamese family background trying to explain their understanding of women’s karma, and a sceptic journalist who reacts in a way that may be understood as violating their dignity. The second case is a teacher student’s report from a discussion with a school teacher about how pupils belonging to Jehovah’s witnesses should be treated when they do not participate in e.g. birthday celebrations. Both cases show that violation of dignity actually is going on in Norwegian schools, and – more surprising – that it is motivated and legalized by the violator’s own value system. I therefore conclude the essay with a distinction between two ways of acting in accordance with modern humanist values: a deontological or “listening humanism” versus a teleological or “preaching humanism”.
在这篇文章中,我将首先介绍挪威学校的两个案例,其中某人的尊严可能因宗教差异而受到侵犯。我还对在课程和教科书中使用尊严、人权和地位平等等词语和概念发表评论。在这些介绍性的想法之后,我联系到Peter Schaber,他指出“对尊严的侵犯在于对待他人,就好像他们对自己和他们如何被对待没有规范性权威一样”(2014,p. 159f),还有Jeremy Waldron和其他从平等的角度看待尊严的人。第一个案例是挪威公共广播公司(NRK)制作的一部纪录片,供学校观看。在这里,我们遇到了两名越南家庭背景的挪威妇女,她试图解释自己对女性业力的理解,以及一名持怀疑态度的记者,他的反应可能被理解为侵犯了她们的尊严。第二个案例是一名教师的学生与一名学校老师讨论属于耶和华见证人的学生不参加生日庆祝活动时应如何对待的报告。这两个案例都表明,挪威的学校里确实存在着对尊严的侵犯,更令人惊讶的是,这种侵犯是由违法者自己的价值体系所激发和合法化的。因此,我将根据现代人文主义价值观区分两种行动方式:义务论或“倾听人文主义”与目的论或“说教人文主义”。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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