The dialectic of the familiar and the unfamiliar in Islamic photography

Al-Academy Pub Date : 2023-08-15 DOI:10.35560/jcofarts1215
Hassan Hadi Abdel-Kadhim Al-Ghazali
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Abstract

This research is concerned with the study of (the dialectic of the familiar and the unfamiliar in Islamic photography), and it consists of four chapters.If you dealt with the problem of the research subject (the dialectic of the familiar and the unfamiliar in Islamic photography, as it appeared realistic, familiar forms and strange and strange unfamiliar forms represented in many of the main schools of Islamic photography that emerged in Iraq and Persia and then the Ottomans and the However, Islamic painting still retains those previously witnessed and unseen images, which pose themselves forcibly in the form of many questions that must be faced and studied by investigation, observation, extrapolation and conclusion through scientific research. The problem of research also lies in asking whether the Muslim artist intended to He puts those familiar forms of man with previously unfamiliar forms of the eye. Either he represents them through reality and myth together, or the fictional narration of the heavenly books, or by combining the two sides of the equation for the familiar and the unfamiliar in establishing its rules and technical principles for such a complex phenomenon Which is: revealing the dialectic of the familiar and the unfamiliar in Islamic photography. The first chapter included the objective, temporal and spatial boundaries and the definition of the most important terminology mentioned in the research. The second chapter was devoted to the theoretical framework, which was divided into two sections. The first concerned the familiar and the unfamiliar in Islamic philosophical thought. The second topic concerned the epistemological and aesthetic approaches to the art of Islamic painting. To reach the third chapter represented by the research procedures: including the research community and its large sample (3) of the artistic depictions of Islamic photography. The fourth chapter was devoted to the results of the research, conclusions, recommendations, and proposals. Among the most prominent results that the researcher reached: the emergence of familiar and realistic images of man and existence together with non-spiritual images Familiar ones, such as people with sacredness, such as images of messengers, prophets, the House, angels, people of knowledge and authority distributed between the world of theology and the world of humanity, where the unseen or unfamiliar spiritual side prevailed in this dialectic that connects the upper world with the lower world or connects everything that is realistic and lived with what is. Unfamiliar and hypothetical by Muslim artist and whoThis is what the research came up with, as well as the conclusions, research recommendations, suggestions, and sources.  
伊斯兰摄影中熟悉与陌生的辩证关系
本研究涉及(伊斯兰摄影中熟悉与陌生的辩证关系)的研究,共分为四章。如果你处理研究对象的问题(伊斯兰摄影中熟悉与不熟悉的辩证法,因为它出现了现实主义,熟悉的形式和奇怪的,奇怪的不熟悉的形式代表了许多主要的伊斯兰摄影流派,这些流派出现在伊拉克和波斯,然后是奥斯曼帝国和伊斯兰帝国。然而,伊斯兰绘画仍然保留了那些以前见过的和看不见的图像,它们以许多问题的形式强行提出,这些问题必须通过科学研究的调查、观察、推断和结论来面对和研究。研究的问题还在于,这位穆斯林艺术家是否有意将这些熟悉的人的形象与以前不熟悉的眼睛的形象放在一起。他要么通过现实与神话的结合,要么通过天书的虚构叙述,要么通过熟悉与陌生的等式的两边结合,为这样一个复杂的现象确立其规律和技术原则,即:揭示伊斯兰摄影中熟悉与陌生的辩证关系。第一章包括客观边界、时间边界和空间边界以及研究中最重要术语的定义。第二章为理论框架,分为两节。第一个是关于伊斯兰哲学思想中熟悉的和不熟悉的。第二个主题涉及伊斯兰绘画艺术的认识论和美学方法。第三章以研究程序为代表:包括研究界及其大样本(3)对伊斯兰摄影艺术的描绘。第四章是研究结果、结论、建议和提案。研究人员得出的最突出的结果包括:熟悉的和现实的人类和存在形象的出现以及非精神形象的出现,比如神圣的人,比如信使,先知,圣殿,天使,知识和权威的人分布在神学世界和人类世界之间,在这种辩证法中,看不见的或不熟悉的精神方面占了上风,这种辩证法将上层世界与下层世界联系起来,或将一切现实的事物与现实生活联系起来。这是研究得出的结论、研究建议、建议和来源。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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