Teologi Inkulturasi dalam Sejarah Gereja dan Dewasa Ini di Flores, Indonesia

G. Kirchberger
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Abstract

This article is based on a book by Emanuel Martasudjita on Inculturation Theology. The author of this article supports thestatement of E. Martasudjita that inculturation of theology is not a new reality, but has been known and practicedthroughout the history of the Church. By expanding on the description given by Martasudjita regarding the stages in thedevelopment of history, the author of the article draws on the basic insight from that history that inculturated theology is notconstructed, but must grow in the reflections made by the faithful about their Christian faith, where they use the way ofthinking, they have according to the culture they live in.From the research on history, it is learned that changes in form in theology often occur based on different favorite ideasheld by different cultures, besides that there has also been the formation of new theology, where people with certain culturalbackgrounds learn theology from other cultures. In this case it is easy to misunderstand which can trigger a long discussionthat results in a new form of expression of the Christian faith.By taking the results of this historical research, the author highlights the situation of practice of faith and reflection of faithin the Flores island in South East Indonesia.Keywords: Inculturation, history of theology, local culture in Flores, Basic Ecclesial Communities
教会历史和今天在印度尼西亚弗洛雷斯的不朽神学
这篇文章是根据Emanuel Martasudjita关于本土化神学的书改编的。这篇文章的作者支持E. Martasudjita的说法,即神学的本土化不是一个新的现实,而是在教会的整个历史中一直为人所知和实践的。通过扩展Martasudjita关于历史发展阶段的描述,文章的作者从历史中得出了一个基本的见解,即文化神学不是建立起来的,而是必须在信徒对他们的基督教信仰的反思中成长起来的,在那里他们使用思维方式,根据他们所处的文化。从历史研究中可以了解到,神学的形式变化往往是基于不同文化所持有的不同的喜爱观念而发生的,此外还出现了新神学的形成,即具有一定文化背景的人从其他文化中学习神学。在这种情况下,很容易引起误解,从而引发长时间的讨论,从而产生一种新的基督教信仰表达形式。通过这一历史研究的结果,作者突出了印尼东南部弗洛雷斯岛的信仰实践和信仰反思的情况。关键词:本土化,神学历史,弗洛雷斯地方文化,基本教会团体
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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