Pandangan Fuqaha Mutaqaddimīn dan Muta’akhkhirīn Mengenai Isu Akad Nikah Secara Atas Talian

Raihanah Azhari, Ahmad Uzair Izzuddin Ismail, Zakiul Fuady Muhammad Daud
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Abstract

Marriage is considered a sacred contract that justify the relationship between a man and a woman. For that reason, the practice of it must abide by the predefined terms and regulations to ensure it is legal according to the Islamic law. Under normal circumstances, solemnization is done based on the defined procedures that obey the pillars of marriage, namely formal exchange of ījāb and qabūl, presence of two witnesses, the woman’s guardian, and both the groom and bride. However, along with the convenient technological advances, there are a few mechanisms used to tie the marriage knot online. The practice of tying the knot online has been used widely, specifically during the time of Covid-19 pandemic. Following this, the validity of online solemnization has become a topic discussed among the scholars. This article discusses the viewpoints of Islamic jurists (fuqaha’) including the mutaqaddimīn and muta’akhkhirīn regarding the validity of online solemnization. This qualitative research uses literature review and documentation as the method to collect all the data needed. The research found that some of the muta’akhkhirīn jurists necessitate online solemnization, given that the practice of it obey the defined terms, and some do not. While majority of mutaqaddimīn jurists, except for Ḥanafi jurists, show tendency in not allowing online solemnization.
婚姻被认为是一种神圣的契约,证明了男女之间的关系。因此,这种做法必须遵守预先确定的条款和规定,以确保它根据伊斯兰法律是合法的。在正常情况下,仪式是根据遵守婚姻支柱的规定程序进行的,即正式交换ījāb和qabūl,两名证人、女方的监护人以及新郎和新娘在场。然而,随着便利的技术进步,有一些机制可以用来在网上结婚。网上结婚的做法已经被广泛使用,特别是在Covid-19大流行期间。在此之后,网络仪式的有效性成为学者们讨论的一个话题。本文讨论了伊斯兰法学家(fuqaha’),包括mutaqaddimurn和mutaakhkhirn对网络仪式有效性的看法。本定性研究采用文献回顾和文献作为收集所有所需数据的方法。研究发现,一些muta ' akhkhirn法学家认为在线仪式是必要的,因为它的实践遵守了定义的条款,而另一些则没有。而除Ḥanafi法学家外,绝大多数伊斯兰法学家都表现出不允许在线仪式的倾向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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