On the Idea of Human Rights

S. Wheatley
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Abstract

Chapter 6 turns first to the work of the philosopher John Searle to explain the objective reality of human rights, showing how states, through their discursive practices, created a notion of human rights that affirmed the importance of equal status, physical and psychological integrity, personhood, participation, and minimum welfare rights. In the first decade and a half of the existence of human rights, it was for a country alone to decide on the necessary measures (if any) to give effect to the rights recognized in the Universal Declaration of Human Rights. All that changed after the 1960 Sharpeville Massacre, when UN Member States transformed a moral code of human rights into a network of binding international law obligations, with a role for secondary agents of justice that included both dystopia avoidance measures and the promotion of the utopia of ‘all human rights for all’.
论人权的理念
第6章首先转向哲学家约翰·塞尔(John Searle)的著作,解释了人权的客观现实,展示了国家如何通过其话语实践创造了一种人权概念,这种概念肯定了平等地位、身心完整、人格、参与和最低福利权利的重要性。在人权出现的头15年,是由一个国家独自决定采取必要的措施(如果有的话)来落实《世界人权宣言》所承认的权利。1960年沙佩维尔大屠杀发生后,这一切都发生了变化,联合国会员国将人权道德准则转变为具有约束力的国际法义务网络,并发挥了次要司法机构的作用,其中包括避免反乌托邦措施和促进“人人享有所有人权”的乌托邦。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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