Antisemitism in Today’s America

A. Rosenfeld
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Abstract

Leonard Dinnerstein’s Antisemitism in America, published in 1994, remains the most comprehensive and authoritative study of its subject to date. In his book’s final sentence, however, Dinnerstein steps out of his role as a reliable guide to the past and ventures a prediction about the future that has proven to be seriously wrong. Antisemitism, he concludes, “has declined in potency and will continue to do so for the foreseeable future.”1 In the years since he formulated this optimistic view, antisemitism in America, far from declining, has been on the rise, as I will aim to demonstrate. I begin with a personal anecdote. During a lecture visit to Boca Raton, Florida, in January 2017, I attended religious services at one of the city’s large synagogues and was surprised to see heavy security outside and inside the building. “What’s going on?” I asked a fellow worshipper. “Nothing special,” he replied, “having these guys here is just normal these days.” It didn’t strike me as normal, especially in America. From visits to synagogues in Europe, I am used to seeing security guards in place—mostly policemen but, in France, sometimes also soldiers. As targets of ongoing threats, Europe’s Jews need such protection and have come to rely on it. Why such need exists is clear: Europe has a long history of antisemitism, and, in recent years, it has become resurgent—in many cases, violently so. European Jews are doing, then, what they can and must do to defend themselves against the threats they face. Some, fearing still worse to come, have left their home countries for residence elsewhere; others are thinking about doing the same. Most remain, but apprehensively, and some have adopted ways to mute their Jewish identities to avert attention from themselves. For instance, they may feel it no longer prudent to wear Jewish skullcaps or other Jewish markers, like jewelry with the Magen David, in public. Some have removed the mezuzot (the markers of a Jewish home that contain biblical verses) from their outside doorposts. It’s a nervous, edgy way to live, but for many, that’s Jewish life in today’s Europe. America, we have longed believed, is different—even exceptional—for being largely free of ongoing, serious anti-Jewish hostility. The great majority of American Jews go about their daily lives without encountering overt antagonism. Unlike Jews over the centuries who often suffered from intolerance and persecu-
当今美国的反犹主义
伦纳德·迪纳斯坦1994年出版的《美国的反犹主义》是迄今为止对这一主题最全面、最权威的研究。然而,在这本书的最后一句话中,迪纳斯坦放弃了他作为过去可靠向导的角色,大胆地对未来做出了一个已被证明是严重错误的预测。他的结论是,反犹主义的力量已经减弱,而且在可预见的未来还会继续减弱。在他提出这一乐观观点后的这些年里,美国的反犹太主义非但没有减少,反而在上升,我将努力证明这一点。我以一个个人轶事开始。2017年1月,在佛罗里达州博卡拉顿(Boca Raton)的一次演讲中,我参加了该市一座大型犹太教堂的宗教仪式,惊讶地发现建筑内外都有严密的安保措施。“发生什么事了?”我问一位信众。“没什么特别的,”他回答说,“这些家伙在这里很正常。”这在我看来并不正常,尤其是在美国。在访问欧洲的犹太教堂时,我已经习惯了在那里看到保安——大部分是警察,但在法国,有时也有士兵。作为持续威胁的目标,欧洲的犹太人需要这样的保护,并且已经开始依赖它。这种需要存在的原因很明显:欧洲有着悠久的反犹主义历史,近年来,反犹主义死灰复燃——在许多情况下,是以暴力的方式。因此,欧洲犹太人正在做他们能够而且必须做的事情,以保护自己免受他们所面临的威胁。有些人担心更糟糕的事情会发生,于是离开了自己的祖国,前往其他地方居住;其他人也在考虑这么做。大多数人都留了下来,但心存疑虑,有些人采取了一些方法来掩盖自己的犹太人身份,以避免人们对自己的关注。例如,他们可能会觉得在公共场合戴犹太便帽或其他犹太标志(比如带有大卫圣像的珠宝)不再是明智之举。一些人已经从他们的外门柱上移走了mezuzot(包含圣经经文的犹太家庭的标志)。这是一种紧张、急躁的生活方式,但对许多人来说,这就是当今欧洲犹太人的生活。我们一直认为,美国是与众不同的,甚至是例外的,因为它基本上没有持续的、严重的反犹太敌意。绝大多数美国犹太人过着他们的日常生活,没有遇到公开的对抗。不像几个世纪以来经常遭受不宽容和迫害的犹太人
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