Bergson, Iqbal, and the Concept Of Ijtihad

S. Diagne
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Abstract

This chapter presents the trajectory of Muhammad Iqbal, “founding father of Pakistan” and an important reformist philosopher of Islam, examining the connections between Bergsonian philosophy of creative evolution and becoming-individual and the Iqbalian aim of a reconstruction and revivification of Islamic thought founded on the notion of the human ego working as collaborator with God in its own realization. For Iqbal, this vision of Islam as an open system of thought able to evolve and accommodate newness—as opposed to models of strictly fixed juridical knowledge and judgment—is centered in the concept of itjihad. This concept, in turn, is at the heart what makes this renewed Islam a viable structure for the organization of the new nation he worked to bring about.
柏格森,伊克巴尔,和伊智提哈德的概念
本章介绍了“巴基斯坦国父”、伊斯兰教重要改革派哲学家穆罕默德·伊克巴尔(Muhammad Iqbal)的发展轨迹,考察了柏格森的创造性进化和成为个体的哲学与伊克巴尔的目标之间的联系,伊克巴尔的目标是重建和复兴伊斯兰教思想,该思想建立在人类自我作为与真主合作实现的概念之上。对伊克巴尔来说,伊斯兰教是一个开放的思想体系,能够发展和适应新事物,而不是严格固定的法律知识和判断模式,这种观点以圣战的概念为中心。这个概念,反过来,是使这个新生的伊斯兰教成为他努力建立的新国家组织的可行结构的核心。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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