Modern Institutions and Cultural Spaces

Dipankar Gupta, Ramin Jahanbegloo
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Abstract

This section ties together Gupta’s life-long research and ideology to his vision for India. He discusses the concepts of space and non-space and posits the nation state as a cultural space. Gupta underlines the distinction between secularism and secularization and argues that in India, secularization is still at a very unfinished state. While we have a democratic system, citizenship and modernity have not progressed. The deification of politicians in Tamil Nadu is discussed. When politicians start patronizing religious functions and use religious symbols in public acts, secularization is compromised to indulge in the politics of majoritarinism and minoritism. India is progressive in intent but it is compromising in deed. The goals of citizenship move ahead, once a victory is achieved, new obstacles appear.
现代机构和文化空间
本节将古普塔毕生的研究和意识形态与他对印度的愿景联系在一起。他讨论了空间和非空间的概念,并将民族国家设定为一种文化空间。古普塔强调了世俗主义和世俗化之间的区别,并认为在印度,世俗化仍处于未完成的状态。虽然我们有民主制度,但公民权和现代化并没有进步。讨论了泰米尔纳德邦政治家的神化问题。当政治家们开始光顾宗教功能,并在公共行为中使用宗教符号时,世俗化就会妥协,沉迷于多数主义和少数主义的政治。印度的意图是进步的,但实际上是妥协的。公民的目标向前推进,一旦取得胜利,新的障碍就会出现。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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