Sexual Exegetics and the Female Text

Samantha Katz Seal
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Abstract

Chapter 1 argues that paternity’s claims to authority were undermined by the inherent doubts associated with siring offspring. The inability for a man to know his children to be his own with certainty epitomized the divine limitations that had been placed upon men’s cognition. There was no perfect reciprocity between sign and meaning within a fallen world; men were forced to acquiesce to a semiotics of doubt and insufficiency. Chaucer explores these themes within the Manciple’s Tale and the Clerk’s Tale. In the former he writes affirmations of paternal certainty out of his source texts, and in the latter he depicts the search of a husband for cognitive certainty, a search that condemns the man’s wife, Griselda, to torturous scrutiny. Chaucer concludes that men must simply live with their own doubt, for doubt is a reminder to man that he is human, that true authority belongs to God alone.
性训诂学与女性文本
第一章认为,父亲对权威的主张被与生育后代相关的固有疑虑所破坏。一个人无法确切地知道他的孩子是他自己的孩子,这是上帝对人类认知的限制的缩影。在一个堕落的世界里,符号和意义之间没有完美的相互关系;人们被迫默认了一种充满怀疑和不足的符号学。乔叟在《牧师的故事》和《店员的故事》中探讨了这些主题。在前者中,他从原始文本中肯定了父亲的确定性,在后者中,他描述了对丈夫认知确定性的探索,这种探索谴责了男人的妻子格里塞尔达(Griselda)受到折磨的审查。乔叟的结论是,人们必须带着自己的怀疑生活,因为怀疑提醒人们,他是人,真正的权威只属于上帝。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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