Methodology for Theory Building in Islamic Economics: Some More Examples of Hypotheses

Muhammad Khan
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引用次数: 2

Abstract

The paper is a sequel of an earlier paper by the present writer on the same subject. The basic idea of the present paper as well the previous one was that the Muslim economists, if they are serious about developing Islamic economics as a social science, should move away from the process of restating the economic teachings of Islam. Instead, they should try to state human understanding of the divine texts as hypotheses in a language that permits validation of the hypotheses. That would be the first step toward building a theory of Islamic economics. The next step would be testing of the hypotheses and concluding on the validity of human understanding of the divine texts. In this slow and steady process a new discipline of Islamic economics, which could be called a social science, would develop. The previous paper presented examples of 15 hypotheses. The present paper presents examples of further 10 hypotheses. There is nothing sacrosanct about these examples. The objective is to encourage Muslim economists take steps for developing Islamic economics as a social science.
伊斯兰经济学理论建构的方法论:更多的假设例子
这篇论文是本文作者就同一主题所作的一篇较早论文的续集。这篇论文和前一篇论文的基本观点是,穆斯林经济学家,如果他们认真地想把伊斯兰经济学发展成一门社会科学,就应该远离重述伊斯兰经济学教义的过程。相反,他们应该尝试用一种允许验证假设的语言来陈述人类对神圣文本的理解。这将是建立伊斯兰经济学理论的第一步。下一步将是测试这些假设,并得出人类对神圣文本理解的有效性的结论。在这个缓慢而稳定的过程中,一门新的伊斯兰经济学学科,可以被称为一门社会科学,将会发展起来。前一篇论文给出了15个假设的例子。本文给出了另外10个假设的例子。这些例子没有什么神圣不可侵犯的。其目的是鼓励穆斯林经济学家采取措施,将伊斯兰经济学发展为一门社会科学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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