Whither and Whence We Go, Where We Stop Nobody Knows: Prophecy, Ἔρως, and Self-Knowledge in the Phaedrus

Epoch Pub Date : 2011-10-01 DOI:10.5840/EPOCHE201015230
Benjamin Frazer-Simser
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Abstract

Beginning the Phaedrus, Socrates greets Phaedrus saying,"Dear Phaedrus, whither and whence?" This essay will unfold the salutation, exposing its power to disclose the erotic phenomena portrayed in the dialogue. Moreover, the erotic soul's incorporation of future and past, its implementation of memory and prophecy, its agency and passivity, and its relation to these ways of being reveals its ability to know itself. However, the temporality in which the soul reveals itself is neither chronological nor dialectical but ecstatic, characterized as prophetic, for"the soul is somehow prophetic" and Socrates is"a kind of prophet." The essay delves into the prophetic nature of the soul and its significance in understanding Socratic erotic self-knowledge in the Phaedrus.
我们到哪里去,到哪里停,无人知道:《费德鲁斯篇》中的预言,Ἔρως与自我认识
在《费德鲁斯篇》的开头,苏格拉底问候费德鲁斯说:“亲爱的费德鲁斯,你到哪里去了?”这篇文章将展开敬礼,揭示其揭露对话中描绘的情爱现象的力量。此外,情爱灵魂对未来和过去的结合,对记忆和预言的执行,它的能动性和被动性,以及它与这些存在方式的关系揭示了它认识自己的能力。然而,灵魂展现自身的时间性既不是按时间顺序的,也不是辩证的,而是狂喜的,以预言性为特征,因为“灵魂在某种程度上是预言性的”,而苏格拉底是“一种先知”。本文探讨灵魂的预言性及其对理解《费德鲁斯篇》中苏格拉底性爱自我认识的意义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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